I Kings 21:3
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But Naboth replied, “The LORD forbid that I should give you the inheritance of my fathers.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Ahab covets the vineyard of Naboth, and wishes to have it either by purchase or exchange, Kg1 21:1, Kg1 21:2. Naboth refuses to alienate it on any account, because it was his inheritance from his fathers, Kg1 21:3. Ahab becomes disconsolate, takes to his bed, and refuses to eat, Kg1 21:4. Jezebel, finding out the cause, promises to give him the vineyard, Kg1 21:5-7. She writes to the nobles of Jezreel to proclaim a fast, to accuse Naboth of blasphemy, carry him out, and stone him to death; which is accordingly done, Kg1 21:8-14. She then tells Ahab to go and take possession of the vineyard; he goes, and is met by Elijah, who denounces on him the heaviest judgments, Kg1 21:15-24. Ahab's abominable character, Kg1 21:25, Kg1 21:26. He humbles himself; and God promises not to bring the threatened public calamities in his days, but in the days of his son, Kg1 21:27-29.
Open source ↗NABOTH REFUSES AHAB HIS VINEYARD. (Kg1 21:1-4) Naboth the Jezreelite had a vineyard, which was in Jezreel--Ahab was desirous, from its contiguity to the palace, to possess it for a vegetable garden. He proposed to Naboth to give him a better in exchange, or to obtain it by purchase; but the owner declined to part with it. In persisting in his refusal, Naboth was not actuated by any feelings of disloyalty or disrespect to the king, but solely from a conscientious regard to the divine law, which, for important reasons, had prohibited the sale of a paternal inheritance [Lev 25:23; Num 36:7]; or if, through extreme poverty or debt, an assignation of it to another was unavoidable, the conveyance was made on the condition of its being redeemable at any time [Lev 25:25-27]; at all events, of its reverting at the jubilee to the owner [Lev 25:28]. In short, it could not be alienated from the family, and it was on this ground that Naboth (Kg1 21:3) refused to comply with the king's demand. It was not, therefore, any rudeness or disrespect that made Ahab heavy and displeased, but his sulky and pettish demeanor betrays a spirit of selfishness that could not brook to be disappointed of a favorite object, and that would have pushed him into lawless tyranny had he possessed any natural force of character.
Open source ↗And Naboth said to Ahab, the Lord forbid it me that I should give the inheritance of my fathers unto thee. The inheritances of families were not to be alienated to another family, or tribe, nor even to be sold, unless in extreme poverty, and then to return at the year of jubilee, Lev 25:23. Now Naboth was a man in good circumstances, and under no necessity of selling his vineyard; and, if he sold it, he might reasonably conclude, it becoming a part of the royal demesnes, would never revert to his family; and therefore, both out of regard to the law of God, and the good of his family, would not part with it at any rate: this shows that he was a conscientious man, and therefore is thought to be one of those that would not bow his knee to Baal, and against whom Ahab had a grudge, and sought an opportunity against him. . Now Naboth was a man in good circumstances, and under no necessity of selling his vineyard; and, if he sold it, he might reasonably conclude, it becoming a part of the royal demesnes, would never revert to his family; and therefore, both out of regard to the law of God, and the good of his family, would not part with it at any rate: this shows that he was a conscientious man, and therefore is thought to be one of those that would not bow his knee to Baal, and against whom Ahab had a grudge, and sought an opportunity against him. 1 Kings 21:4 kg1 21:4 kg1 21:4 kg1 21:4And Ahab came into his house heavy and displeased,.... Just in the same humour he was after the prophet had delivered his message to him, Kg1 20:43, where the same words are used as here: because of the word which Naboth the Jezreelite had spoken to him, for he had said, I will not give thee the inheritance of my fathers, neither by way of exchange nor of purchase: and such a denial he could no…
Open source ↗Ahab is still the unhappy subject of the sacred history; from the great affairs of his camp and kingdom this chapter leads us into his garden, and gives us an account of some ill things (and ill indeed they proved to him) relating to his domestic affairs. I. Ahab is sick for Naboth's vineyard (Kg1 21:1-4). II. Naboth dies by Jezebel's plot, that the vineyard may escheat to Ahab (Kg1 21:5-14). III. Ahab goes to take possession (Kg1 21:15-16). IV. Elijah meets him, and denounces the judgments of God against him for his injustice (Kg1 21:17-24). V. Upon his humiliation a reprieve is granted (Kg1 21:25-29).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers.
The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.
The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”
But Joseph replied, “Far be it from me to do this. The man who was found with the cup will be my slave. The rest of you may return to your father in peace.”
What then? Shall we sin because we are not under law, but under grace? Certainly not!
But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
I will never say that you are right; I will maintain my integrity until I die.
saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.
So he said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed. May I never lift my hand against him, since he is the LORD’s anointed.”
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!