I Kings 21:27
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When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
This terrible threat made such an impression upon Ahab, that he felt deep remorse, and for a time at least was sincerely penitent. Rending the clothes, putting on the mourning garment of hair (שׂק), and fasting, are frequently mentioned as external signs of humiliation before God or of deep mourning on account of sin. יהלּך אט, he walked about lightly (slowly), like one in deep trouble. This repentance was neither hypocritical, nor purely external; but it was sincere even if it was not lasting and produced no real conversion. For the Lord Himself acknowledge it to be humiliation before Him (Kg1 21:29), and said to Elijah, that because of it He would not bring the threatened calamity upon Ahab's house in his own lifetime, but only in the days of his son. אבי for אביא, as in Kg1 21:21.
Open source ↗Ahab is still the unhappy subject of the sacred history; from the great affairs of his camp and kingdom this chapter leads us into his garden, and gives us an account of some ill things (and ill indeed they proved to him) relating to his domestic affairs. I. Ahab is sick for Naboth's vineyard (Kg1 21:1-4). II. Naboth dies by Jezebel's plot, that the vineyard may escheat to Ahab (Kg1 21:5-14). III. Ahab goes to take possession (Kg1 21:15-16). IV. Elijah meets him, and denounces the judgments of God against him for his injustice (Kg1 21:17-24). V. Upon his humiliation a reprieve is granted (Kg1 21:25-29).
Open source ↗21:27-29 Ahab was a complex character. Although justly condemned for his evil character, here he repented when the Lord’s prophet brought a message of rebuke (21:27). Because of Ahab’s repentance, the Lord sent Elijah to postpone the awful sentence against Ahab and instead impose it on his equally wicked sons (2 Kgs 1:17; 9:24-26; 10:1-11).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
When the king heard the words of the woman, he tore his clothes. And as he passed by on the wall, the people saw the sackcloth under his clothes next to his skin.
Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.
Then David ordered Joab and all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David himself walked behind the funeral bier.
What can I say? He has spoken to me, and He Himself has done this. I will walk slowly all my years because of the anguish of my soul.
Put on sackcloth and lament, O priests; wail, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God, because the grain and drink offerings are withheld from the house of your God.
Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.
I have sewn sackcloth over my skin; I have buried my horn in the dust.
On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth.
When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes.