I Kings 21:16
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And when Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
But when Ahab went down to Jezreel to take possession of the vineyard of Naboth, Elijah came to meet him by the command of God, with the word of the Lord, "Hast thou murdered and also taken possession?" The question served to sharpen his conscience, since Ahab was obliged to admit the fact. בּשׁמרון אשׁר means "who lives at Samaria," for when Elijah came to meet him, Ahab was in Jezreel, Elijah then said to him still further: "Thus saith the Lord: In the place where the dogs have licked the blood of Naboth, will they also lick thine, yea, thy blood." אתּה גּם serves as an emphatic repetition of the suffix (cf. Ges. 121, 3). This threat was only so far fulfilled upon Ahab, from the compassion of God, and in consequence of his humbling himself under the divine judgment (Kg1 21:27-29), that dogs licked his blood at Samaria when the carriage was washed in which he had died (Kg1 22:38); but it was literally fulfilled in the case of his son Joram, whose corpse was cast into Naboth's piece of ground (Kg2 9:25-26).
Open source ↗Ahab is still the unhappy subject of the sacred history; from the great affairs of his camp and kingdom this chapter leads us into his garden, and gives us an account of some ill things (and ill indeed they proved to him) relating to his domestic affairs. I. Ahab is sick for Naboth's vineyard (Kg1 21:1-4). II. Naboth dies by Jezebel's plot, that the vineyard may escheat to Ahab (Kg1 21:5-14). III. Ahab goes to take possession (Kg1 21:15-16). IV. Elijah meets him, and denounces the judgments of God against him for his injustice (Kg1 21:17-24). V. Upon his humiliation a reprieve is granted (Kg1 21:25-29).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil—
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
When you see a thief, you befriend him, and throw in your lot with adulterers.
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.