Deep Dive

I Kings 20:29

A plain-spoken deep dive on this verse. Read the chapter →

For seven days the armies camped opposite each other, and on the seventh day the battle ensued, and the Israelites struck down the Arameans—a hundred thousand foot soldiers in one day.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 29

After seven days the battle was fought. The Israelites smote the Syrians, a hundred thousand men in one day; and when the rest fled to Aphek, into the city, the wall fell upon twenty-seven thousand men, ἵνα δὲ κακεῖνοι καὶ οὗτοι μάθωσιν, ὡς θεήλατος ἡ πλεεγεέ (Theodoret). The flying Syrians had probably some of them climbed the wall of the city to offer resistance to the Israelites in pursuit, and some of them sought to defend themselves by taking shelter behind it. And during the conflict, through the special interposition of God, the wall fell and buried the Syrians who were there. The cause of the fall is not given. Thenius assumes that it was undermined, in order to remove all idea of any miraculous working of the omnipotence of God. Benhadad himself fled into the city "room to room," i.e., from one room to another (cf. Kg1 22:25; Ch2 18:24).

Open source ↗
Matthew Henry Bible Commentaryv. 29

This chapter is the history of a war between Ben-hadad king of Syria and Ahab king of Israel, in which Ahab was, once and again, victorious. We read nothing of Elijah or Elishain all this story; Jezebel's rage, it is probable, had abated, and the persecution of the prophets began to cool, which gleam of peace Elijah improved. He appeared not at court, but, being told how many thousands of good people there were in Israel more than he thought of, employed himself, as we may suppose, in founding religious houses, schools, or colleges of prophets, in several parts of the country, to be nurseries of religion, that they might help to reform the nation when the throne and court would not be reformed. While he was thus busied, God favoured the nation with the successes we here read of, which were the more remarkable because obtained against Ben-hadad king of Syria, whose successor, Hazael, was ordained to be a scourge to Israel. They must shortly suffer by the Syrians, and yet now triumphed over them, that, if possible, they might be led to repentance by the goodness of God. Here is, I. Ben-hadad's descent upon Israel, and his insolent demand (Kg1 20:1-11). II. The defeat Ahab gave him, encouraged and directed by a prophet (Kg1 20:12-21). III. The Syrians rallying again, and the second defeat Ahab gave them (Kg1 20:22-30). IV. The covenant of peace Ahab made with Ben-hadad, when he had him at his mercy (Kg1 20:31-34), for which he is reproved and threatened by a prophet (Kg1 20:35-43).

Open source ↗

Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Your reflection