Deep Dive

I Kings 19:21

A plain-spoken deep dive on this verse. Read the chapter →

So Elisha turned back from him, took his pair of oxen, and slaughtered them. With the oxen’s equipment, he cooked the meat and gave it to the people, and they ate. Then he set out to follow and serve Elijah.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Matthew Henry Bible Commentaryv. 21

We left Elijah at the entrance of Jezreel, still appearing publicly, and all the people's eyes upon him. In this chapter we have him again absconding, and driven into obscurity, at a time when he could ill be spared; but we are to look upon it as a punishment to Israel for the insincerity and inconstancy of their reformation. When people will not learn it is just with God to remove their teachers into corners. Now observe, I. How he was driven into banishment by the malice of Jezebel his sworn enemy (Kg1 19:1-3). II. How he was met, in his banishment, by the favour of God, his covenant-friend. 1. How God fed him (Kg1 19:4-8). 2. How he conversed with him, and manifested himself to him (Kg1 19:9, Kg1 19:11-13), heard his complaint (Kg1 19:10-14), directed him what to do (Kg1 19:15-17), and encouraged him (Kg1 19:18). III. How his hands were strengthened, at his return out of banishment, by the joining of Elisha with him (Kg1 19:19-21).

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Tyndale Open Study Notesv. 21

19:21 Elisha burned his plow and slaughtered his oxen to signal a complete break from the past in his present calling. From now on, he would serve the Lord. His meal with family and friends may have been a thanksgiving sacrifice to God capped by a communal meal in joyful celebration of God’s claim upon Elisha’s life. • Elisha would first serve as Elijah’s assistant. Great leaders often begin as good learners. Joshua was Moses’ assistant (Exod 24:13) before becoming his successor (Num 27:18-23; Deut 34:9) and assuming command of the forces of Israel (Josh 1:1-9). Later, Elisha had an assistant named Gehazi (2 Kgs 4:12).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 21

שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) צֶמֶד (tsemed, H6776) — hence, an acre (i.e. day's task for a yoke of cattle to plough) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) בָּשַׁל (bâshal, H1310) — properly, to boil up; hence, to be done in cooking; figuratively to ripen בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)

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