I Kings 18:2
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So Elijah went to present himself to Ahab. The famine was severe in Samaria,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
We left the prophet Elijah wrapt up in obscurity. It does not appear that either the increase of the provision or the raising of the child had caused him to be taken notice of at Zarephath, for then Ahab would have discovered him; he would rather do good than be known to do it. But in this chapter his appearance was as public as before his retirement was close; the days appointed for his concealment (which was part of the judgment upon Israel) being finished, he is not commanded to show himself to Ahab, and to expect rain upon the earth (Kg1 18:1). Pursuant to this order we have here, I. His interview with Obadiah, one of Ahab's servants, by whom he sends notice to Ahab of his coming (Kg1 18:2-16). II. His interview with Ahab himself (Kg1 18:17-20). III. His interview with all Israel upon Mount Carmel, in order to a public trial of titles between the Lord and Baal; a most distinguished solemnity it was, in which, 1. Baal and his prophets were confounded. 2. God and Elijah were honoured (v. 21-39). IV. The execution he did upon the prophets of Baal (Kg1 18:40). V. The return of the mercy of rain, at the word of Elijah (Kg1 18:41-46). It is a chapter in which are many things very observable.
Open source ↗18:2 Elijah continued to obey the Lord’s commands (see 17:5, 10), despite the personal danger of appearing before Ahab.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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So there was a great famine in Samaria. Indeed, they besieged the city so long that a donkey’s head sold for eighty shekels of silver, and a quarter cab of dove’s dung sold for five shekels of silver.
If I go out to the country, I see those slain by the sword; if I enter the city, I see those ravaged by famine! For both prophet and priest travel to a land they do not know.’”
Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.
The wicked flee when no one pursues, but the righteous are as bold as a lion.
When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.
The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
“I, even I, am He who comforts you. Why should you be afraid of mortal man, of a son of man who withers like grass?