I Kings 15:4
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Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Lord - give him a lamp - That is, a son to succeed him; see Kg1 11:36.
Open source ↗for David's sake did the Lord his God give him a lamp--"A lamp" in one's house is an Oriental phrase for continuance of family name and prosperity. Abijam was not rejected only in consequence of the divine promise to David (see on 1Ki. 11:13-36).
Open source ↗Because David did that which was right in the eyes of the Lord,.... With respect to worship: and turned not aside from anything that he commanded him all the days of his life; especially in matters of religion, nor even in his moral walk and conversation, deliberately, studiously, and with design: save only in the matter of Uriah the Hittite; the killing of him, and other sins which led on to it, and were in connection with it; Abarbinel thinks, because the affair of Bathsheba is not mentioned, that was not reckoned to David as a sin; but no doubt it was, and is included here.
Open source ↗Reign of Abijam (cf., 2 Chron 13). - Abijam reigned three years, and his mother's name was Maacah, daughter (i.e., grand-daughter) of Absalom. We have the same in Ch2 11:20-21; but in Ch2 13:2 she is called Michajahu, daughter of Uriel of Gibeah. If אבישׁלום was without doubt Absalom, the well-known son of David, as we may infer from the fact that this name does not occur again in the Old Testament in connection with any other person, since Absalom had only one daughter, viz., Thamar (Sa2 14:27), who was fifty years old when Solomon died, Maacah must have been a daughter of this Thamar, who had married Uriel of Gibeah, and therefore a grand-daughter of Absalom. This is sustained by Josephus (Ant. viii. 10, 1). The form of the name מיכיהוּ is probably an error in copying for מעכה, as the name is also written in Ch2 11:20, Ch2 11:21, and not a different name, which Maacah assumed as queen, as Caspari supposes (Micha, p. 3, note 4).
Open source ↗In this chapter we have an abstract of the history, I. Of two of the kings of Judah, Abijam, the days of whose reign were few and evil (Kg1 15:1-8), and Asa, who reigned well and long (v. 9-24). II. Of two of the kings of Israel, Nadab the son of Jeroboam, and Baasha the destroyer of Jeroboam's house (Kg1 15:25-34).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.
Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever.
But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel.
For You, O LORD, light my lamp; my God lights up my darkness.
‘I will defend this city and save it for My own sake and for the sake of My servant David.’”
Nevertheless, for the sake of your father David, I will not do it during your lifetime; I will tear it out of the hand of your son.
I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.
There I will make a horn grow for David; I have prepared a lamp for My anointed one.
“Thus says the LORD who made the earth, the LORD who formed it and established it, the LORD is His name:
But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.”