I Kings 12:28
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After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
II. History of the Kingdoms of Israel and Judah to the Destruction of the Former - 1 Kings 12-2 Kings 17 After the death of Solomon the Israelitish kingdom of God was rent asunder, through the renunciation of the Davidic sovereignty by the ten tribes, into the two kingdoms of Israel (the ten tribes) and Judah; and through this division not only was the external political power of the Israelitish state weakened, but the internal spiritual power of the covenant nation was deeply shaken. And whilst the division itself gave rise to two small and weak kingdoms in the place of one strong nation, the power of both was still further shaken by their attitude towards each other. - The history of the two kingdoms divides itself into three epochs. In the first epoch, i.e., the period from Jeroboam to Omri in Israel, and from Rehoboam to Asa in Judah (1 Kings 12-16), they maintained a hostile attitude towards each other, until Israel sustained a severe defeat in a great war with Judah; and on the renewal of its attacks upon Judah, king Asa called the Syrians to his help, and thereby entangled Israel in long and severe conflicts with this powerful neighbouring state. The hostility terminated in the second epoch, under Ahab and his sons Ahaziah and Joram in Israel, and under Jehoshaphat, Joram, and Ahaziah of Judah, since the two royal families connected themselves by marriage, and formed an alliance for the purpose of a joint attack upon their foreign foes, until the kings of both kingdoms, viz., Joram of Israel and Ahaziah of Judah, were slain at the same time by Jehu (1 Kings 17-2 Kings 10:27). This period of union was followed in the third epoch, from Jehu in Israel and Joash in Judah onwards, by further estrangement and reciprocal attacks, which led eventually to the destruction…
Open source ↗The glory of the kingdom of Israel was in its height and perfection in Solomon; it was long in coming to it, but it soon declined, and began to sink and wither in the very next reign, as we find in this chapter, where we have the kingdom divided, and thereby weakened and made little in comparison with what it had been. Here is, I. Rehoboam's accession to the throne and Jeroboam's return out of Egypt (Kg1 12:1, Kg1 12:2). II. The people's petition to Rehoboam for the redress of grievances, and the rough answer he gave, by the advice of his young counsellors, to that petition (Kg1 12:3-15). III. The revolt of the ten tribes thereupon, and their setting up Jeroboam (Kg1 12:16-20). IV. Rehoboam's attempt to reduce them and the prohibition God gave to that attempt (Kg1 12:21-24). V. Jeroboam's establishment of his government upon idolatry (Kg1 12:25-33). Thus did Judah become weak, being deserted by their brethren, and Israel, by deserting the house of the Lord.
Open source ↗12:28 Two gold calves would strike a responsive chord regarding Israel’s history (Exod 32; esp. 32:4). Similar religious practices, associated with the Canaanite god Baal-Hadad, also appealed to the remaining Canaanite population in the northern kingdom. Jeroboam’s intentions compromised true worship and caused religious confusion (see 1 Kgs 14:9; Hos 8:6).
Open source ↗Cross-references
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He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!”
How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’”
They abandoned all the commandments of the LORD their God and made for themselves two cast idols of calves and an Asherah pole. They bowed down to all the host of heaven and served Baal.
but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—the worship of the golden calves at Bethel and Dan.
And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.
You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.
They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions.
Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”
“Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin.
They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.