II Samuel 3:31
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Then David ordered Joab and all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David himself walked behind the funeral bier.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
"And the war became long (was protracted) between the house of Saul and the house of David; but David became stronger and stronger, and the house of Saul weaker and weaker." הלך, when connected with another verb or with an adjective, expresses the idea of the gradual progress of an affair (vid., Ges. 131, 3, Anm. 3). The historian sums up in these words the historical course of the two royal houses, as they stood opposed to one another. "The war" does not mean continual fighting, but the state of hostility or war in which they continued to stand towards one another. They concluded no peace, so that David was not recognised by Ishbosheth as king, any more than Ishbosheth by David. Not only is there nothing said about any continuance of actual warfare by Abner or Ishbosheth after the loss of the battle at Gibeon, but such a thing was very improbable in itself, as Ishbosheth was too weak to be able to carry on the war, whilst David waited with firm reliance upon the promise of the Lord, until all Israel should come over to him.
Open source ↗The battle between Joab and Abner did not end the controversy between the two houses of Saul and David, but it is in this chapter working towards a period. Here is, I. The gradual advance of David's interest (Sa2 3:1). II. The building up of his family (Sa2 3:2-5). III. Abner's quarrel with Ish-bosheth, and his treaty with David (Sa2 3:6-12). IV. The preliminaries settled (Sa2 3:13-16). V. Abner's undertaking and attempt to bring Israel over to David (Sa2 3:17-21). VI. The treacherous murder of Abner by Joab, when he was carrying on this matter (Sa2 3:22-27). VII. David's great concern and trouble for the death of Abner (Sa2 3:28-39).
Open source ↗3:31 David himself walked: David’s public presence in the mourning procession, his open weeping at the gravesite (3:32), and his dramatic fast (3:35) made evident to the public that he had not ordered Abner’s killing (3:37).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.
As soon as Jephthah saw her, he tore his clothes and said, “No! Not my daughter! You have brought me to my knees! You have brought great misery upon me, for I have given my word to the LORD and cannot take it back.”
On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
Then David took hold of his own clothes and tore them, and all the men who were with him did the same.
Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.
Then He went up and touched the coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!”
When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,
On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD.