II Samuel 3:25
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Surely you realize that Abner son of Ner came to deceive you and to track your movements and all that you are doing.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
"And the war became long (was protracted) between the house of Saul and the house of David; but David became stronger and stronger, and the house of Saul weaker and weaker." הלך, when connected with another verb or with an adjective, expresses the idea of the gradual progress of an affair (vid., Ges. 131, 3, Anm. 3). The historian sums up in these words the historical course of the two royal houses, as they stood opposed to one another. "The war" does not mean continual fighting, but the state of hostility or war in which they continued to stand towards one another. They concluded no peace, so that David was not recognised by Ishbosheth as king, any more than Ishbosheth by David. Not only is there nothing said about any continuance of actual warfare by Abner or Ishbosheth after the loss of the battle at Gibeon, but such a thing was very improbable in itself, as Ishbosheth was too weak to be able to carry on the war, whilst David waited with firm reliance upon the promise of the Lord, until all Israel should come over to him.
Open source ↗The battle between Joab and Abner did not end the controversy between the two houses of Saul and David, but it is in this chapter working towards a period. Here is, I. The gradual advance of David's interest (Sa2 3:1). II. The building up of his family (Sa2 3:2-5). III. Abner's quarrel with Ish-bosheth, and his treaty with David (Sa2 3:6-12). IV. The preliminaries settled (Sa2 3:13-16). V. Abner's undertaking and attempt to bring Israel over to David (Sa2 3:17-21). VI. The treacherous murder of Abner by Joab, when he was carrying on this matter (Sa2 3:22-27). VII. David's great concern and trouble for the death of Abner (Sa2 3:28-39).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
You will be blessed when you come in and blessed when you go out.
But I know your sitting down, your going out and coming in, and your raging against Me.
who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.”
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’
the princes of the Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?”
Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!”
“Have you also been deceived?” replied the Pharisees.
The LORD will watch over your coming and going, both now and forevermore.
“No,” he told them. “You have come to see if our land is vulnerable.”
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.