II Samuel 22:6
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The cords of Sheol entangled me; the snares of death confronted me.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
David's Psalm of Thanksgiving for Victory over All His Enemies - 2 Samuel 22 In the following psalm of thanksgiving, David praises the Lord as his deliverer out of all dangers during his agitated life and conflicts with his foes (Sa2 22:2-4). In the first half he pictures his marvellous deliverance out of all the troubles which he passed through, especially in the time of Saul's persecutions, under the image of an extraordinary theophany (vv. 5-20), and unfolds the ground of this deliverance (Sa2 22:21-28). In the second half he proclaims the mighty help of the Lord, and his consequent victories over the foreign enemies of his government (vv. 29-46), and closes with renewed praise of God for all His glorious deeds (Sa2 22:47-51). The psalm is thus arranged in two leading divisions, with an introductory and concluding strophe. But we cannot discover any definite system of strophes in the further arrangement of the principal divisions, as the several groups of thoughts are not rounded off symmetrically. The contents and form of this song of praise answer to the fact attested by the heading, that it was composed by David in the later years of his reign, when God had rescued him from all his foes, and helped his kingdom to victory over all the neighbouring heathen nations. The genuineness of the psalm is acknowledged to be indisputable by all the modern critics, except J. Olshausen and Hupfeld, (Note: Even Hitzig observes (die Psalmen, i. p. 95): "There is no ground whatever for calling in question the Davidic authorship of the psalm, and therefore the statement made in the heading; and, in fact, there is all the more reason for adhering to it, because it is attested twice. The recurrence of the psalm as one of Davidic origin in 2 Samuel 22 is of some weight, since not the…
Open source ↗This chapter is a psalm, a psalm of praise; we find it afterwards inserted among David's psalms (Ps. 18) with some little variation. We have it here as it was first composed for his own closed and his own harp; but there we have it as it was afterwards delivered to the chief musician for the service of the church, a second edition with some amendments; for, though it was calculated primarily for David's case, yet it might indifferently serve the devotion of others, in giving thanks for their deliverances; or it was intended that his people should thus join with him in his thanksgivings, because, being a public person, his deliverances were to be accounted public blessings and called for public acknowledgments. The inspired historian, having largely related David's deliverances in this and the foregoing book, and one particularly in the close of the foregoing chapter, thought fit to record this sacred poem as a memorial of all that had been before related. Some think that David penned this psalm when he was old, upon a general review of the mercies of his life and the many wonderful preservations God had blessed him with, from first to last. We should in our praises, look as far back as we can, and not suffer time to wear out the sense of God's favours. Others think that he penned it when he was young, upon occasion of some of his first deliverances, and kept it by him for his use afterwards, and that, upon every new deliverance, his practice was to sing this song. But the book of Psalms shows that he varied as there was occasion, and confined not himself to one form. Here is, I. The title of the psalm (Sa2 22:1). II. The psalm itself, in which, with a very warm devotion and very great fluency and copiousness of expression, 1. He gives glory to God. 2. He takes comfort i…
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow.
saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.
The iniquities of a wicked man entrap him; the cords of his sin entangle him.
And if men are bound with chains, caught in cords of affliction,
The fear of the LORD is a fountain of life, turning a man from the snares of death.
The proud hide a snare for me; the cords of their net are spread along the path, and lures are set out for me. Selah
The teaching of the wise is a fountain of life, turning one from the snares of death.
But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.
The cords of Sheol entangled me; the snares of death confronted me.