II Samuel 22:43
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I ground them as the dust of the earth; I crushed and trampled them like mud in the streets.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
David's Psalm of Thanksgiving for Victory over All His Enemies - 2 Samuel 22 In the following psalm of thanksgiving, David praises the Lord as his deliverer out of all dangers during his agitated life and conflicts with his foes (Sa2 22:2-4). In the first half he pictures his marvellous deliverance out of all the troubles which he passed through, especially in the time of Saul's persecutions, under the image of an extraordinary theophany (vv. 5-20), and unfolds the ground of this deliverance (Sa2 22:21-28). In the second half he proclaims the mighty help of the Lord, and his consequent victories over the foreign enemies of his government (vv. 29-46), and closes with renewed praise of God for all His glorious deeds (Sa2 22:47-51). The psalm is thus arranged in two leading divisions, with an introductory and concluding strophe. But we cannot discover any definite system of strophes in the further arrangement of the principal divisions, as the several groups of thoughts are not rounded off symmetrically. The contents and form of this song of praise answer to the fact attested by the heading, that it was composed by David in the later years of his reign, when God had rescued him from all his foes, and helped his kingdom to victory over all the neighbouring heathen nations. The genuineness of the psalm is acknowledged to be indisputable by all the modern critics, except J. Olshausen and Hupfeld, (Note: Even Hitzig observes (die Psalmen, i. p. 95): "There is no ground whatever for calling in question the Davidic authorship of the psalm, and therefore the statement made in the heading; and, in fact, there is all the more reason for adhering to it, because it is attested twice. The recurrence of the psalm as one of Davidic origin in 2 Samuel 22 is of some weight, since not the…
Open source ↗This chapter is a psalm, a psalm of praise; we find it afterwards inserted among David's psalms (Ps. 18) with some little variation. We have it here as it was first composed for his own closed and his own harp; but there we have it as it was afterwards delivered to the chief musician for the service of the church, a second edition with some amendments; for, though it was calculated primarily for David's case, yet it might indifferently serve the devotion of others, in giving thanks for their deliverances; or it was intended that his people should thus join with him in his thanksgivings, because, being a public person, his deliverances were to be accounted public blessings and called for public acknowledgments. The inspired historian, having largely related David's deliverances in this and the foregoing book, and one particularly in the close of the foregoing chapter, thought fit to record this sacred poem as a memorial of all that had been before related. Some think that David penned this psalm when he was old, upon a general review of the mercies of his life and the many wonderful preservations God had blessed him with, from first to last. We should in our praises, look as far back as we can, and not suffer time to wear out the sense of God's favours. Others think that he penned it when he was young, upon occasion of some of his first deliverances, and kept it by him for his use afterwards, and that, upon every new deliverance, his practice was to sing this song. But the book of Psalms shows that he varied as there was occasion, and confined not himself to one form. Here is, I. The title of the psalm (Sa2 22:1). II. The psalm itself, in which, with a very warm devotion and very great fluency and copiousness of expression, 1. He gives glory to God. 2. He takes comfort i…
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Then my enemy will see and will be covered with shame— she who said to me, “Where is the LORD your God?” My eyes will see her; at that time she will be trampled like mud in the streets.
I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets.
Jehoahaz had no army left, except fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Aram had destroyed them and made them like the dust at threshing.
They will be like mighty men in battle,trampling the enemy in the mire of the streets.They will fight because the LORD is with them,and they will put the horsemen to shame.
I ground them as dust in the face of the wind; I trampled them like mud in the streets.
May they be like chaff in the wind, as the angel of the LORD drives them away.
“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
You have enlarged the nation, O LORD; You have enlarged the nation. You have gained glory for Yourself; You have extended all the borders of the land.
“Get up! Get up! Flee from the land of the north,” declares the LORD, “for I have scattered you like the four winds of heaven,” declares the LORD.
I would have said that I would cut them to pieces and blot out their memory from mankind,