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II Samuel 22:22

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For I have kept the ways of the LORD and have not wickedly departed from my God.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 22

David's Psalm of Thanksgiving for Victory over All His Enemies - 2 Samuel 22 In the following psalm of thanksgiving, David praises the Lord as his deliverer out of all dangers during his agitated life and conflicts with his foes (Sa2 22:2-4). In the first half he pictures his marvellous deliverance out of all the troubles which he passed through, especially in the time of Saul's persecutions, under the image of an extraordinary theophany (vv. 5-20), and unfolds the ground of this deliverance (Sa2 22:21-28). In the second half he proclaims the mighty help of the Lord, and his consequent victories over the foreign enemies of his government (vv. 29-46), and closes with renewed praise of God for all His glorious deeds (Sa2 22:47-51). The psalm is thus arranged in two leading divisions, with an introductory and concluding strophe. But we cannot discover any definite system of strophes in the further arrangement of the principal divisions, as the several groups of thoughts are not rounded off symmetrically. The contents and form of this song of praise answer to the fact attested by the heading, that it was composed by David in the later years of his reign, when God had rescued him from all his foes, and helped his kingdom to victory over all the neighbouring heathen nations. The genuineness of the psalm is acknowledged to be indisputable by all the modern critics, except J. Olshausen and Hupfeld, (Note: Even Hitzig observes (die Psalmen, i. p. 95): "There is no ground whatever for calling in question the Davidic authorship of the psalm, and therefore the statement made in the heading; and, in fact, there is all the more reason for adhering to it, because it is attested twice. The recurrence of the psalm as one of Davidic origin in 2 Samuel 22 is of some weight, since not the…

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Matthew Henry Bible Commentaryv. 22

This chapter is a psalm, a psalm of praise; we find it afterwards inserted among David's psalms (Ps. 18) with some little variation. We have it here as it was first composed for his own closed and his own harp; but there we have it as it was afterwards delivered to the chief musician for the service of the church, a second edition with some amendments; for, though it was calculated primarily for David's case, yet it might indifferently serve the devotion of others, in giving thanks for their deliverances; or it was intended that his people should thus join with him in his thanksgivings, because, being a public person, his deliverances were to be accounted public blessings and called for public acknowledgments. The inspired historian, having largely related David's deliverances in this and the foregoing book, and one particularly in the close of the foregoing chapter, thought fit to record this sacred poem as a memorial of all that had been before related. Some think that David penned this psalm when he was old, upon a general review of the mercies of his life and the many wonderful preservations God had blessed him with, from first to last. We should in our praises, look as far back as we can, and not suffer time to wear out the sense of God's favours. Others think that he penned it when he was young, upon occasion of some of his first deliverances, and kept it by him for his use afterwards, and that, upon every new deliverance, his practice was to sing this song. But the book of Psalms shows that he varied as there was occasion, and confined not himself to one form. Here is, I. The title of the psalm (Sa2 22:1). II. The psalm itself, in which, with a very warm devotion and very great fluency and copiousness of expression, 1. He gives glory to God. 2. He takes comfort i…

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Tyndale Open Study Notesv. 22

22:22-24 David composed these words much earlier (22:1), before his sin with Bathsheba. Still, his claim to being blameless should not be construed as a claim to perfection. David was simply noting that he had kept the covenant and followed its law.

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Proverbs 8:32rank 6

Now therefore, my sons, listen to me, for blessed are those who keep my ways.

Genesis 18:19rank 5

For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”

Psalms 128:1rank 4

Blessed are all who fear the LORD, who walk in His ways!

Psalms 119:1rank 3

Blessed are those whose way is blameless, who walk in the Law of the LORD.

Psalms 36:3rank 3

The words of his mouth are wicked and deceitful; he has ceased to be wise and well-doing.

Numbers 16:15rank 2

Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”

Psalms 125:5rank 2

But those who turn to crooked ways the LORD will banish with the evildoers. Peace be upon Israel.

I Samuel 12:3rank 2

Here I am. Bear witness against me before the LORD and before His anointed: Whose ox or donkey have I taken? Whom have I cheated or oppressed? From whose hand have I accepted a bribe and closed my eyes? Tell me, and I will restore it to you.”

II Corinthians 1:12rank 2

And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.

Zephaniah 1:6rank 2

and those who turn back from following the LORD, neither seeking the LORD nor inquiring of Him.”

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