Deep Dive

II Samuel 22:2

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He said: “The LORD is my rock, my fortress, and my deliverer.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 2

Sa2 22:2-4 form the introduction. 2 Jehovah is my rock, my castle, and my deliverer to me; 3 My Rock-God, in whom I trust: My shield and horn of my salvation, my fortress and my refuge, My Saviour; from violence Thou redeemest me. 4 I call upon the praised one, Jehovah, And I am saved from my enemies. This introduction contains the sum and substance of the whole psalm, inasmuch as David groups the many experiences of divine deliverance in his agitated life into a long series of predicates, in all of which he extols God as his defence, refuge, and deliverer. The heaping up of these predicates is an expression both of liveliest gratitude, and also of hope for the future. The different predicates, however, are not to be taken as in apposition to Jehovah, or as vocatives, but are declarations concerning God, how He had proved himself faithful to the Psalmist in all the calamities of his life, and would assuredly do so still. David calls God וּמצרתי סלעי (my rock, and my castle) in Psa 31:4 as well (cf. Psa 71:4). The two epithets are borrowed from the natural character of Palestine, where steep and almost inaccessible rocks afford protection to the fugitive, as David had often found at the time when Saul was pursuing him (vid., Sa1 24:22; Sa1 22:5). But whilst David took refuge in rocks, he placed his hopes of safety not in their inaccessible character, but in God the Lord, the eternal spiritual rock, whom he could see in the earthly rock, so that he called Him his true castle. לי מפלטי (my deliverer to me) gives the real explanation of the foregoing figures. The לי (to me) is omitted in Psa 18:2, and only serves to strengthen the suffix, "my, yea my deliverer.' "My Rock-God," equivalent to, God who is my Rock: this is formed after Deu 32:4, where Moses calls the Lord the R…

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Matthew Henry Bible Commentaryv. 2

Let us observe, in this song of praise, I. How David adores God, and gives him the glory of his infinite perfections. There is none like him, nor any to be compared with him (Sa2 22:32): Who is God, save the Lord? All others that are adored as deities are counterfeits and pretenders. None is to be relied on but he. Who is a rock, save our God? They are dead, but the Lord liveth, Sa2 22:47. They disappoint their worshippers when they most need them. But as for God his way is perfect, Sa2 22:31. Men begin in kindness, but end not - promise, but perform not; but God will finish his work, and his word is tried, and what we may trust. II. How he triumphs in the interest he has in this God, and his relation to him, which he lays down as the foundation of all the benefits he has received from him: He is my God; as such he cries to him (Sa2 22:7), and cleaves to him (Sa2 22:22); "and, if my God, then my rock" (Sa2 22:2), that is, "my strength and my power (Sa2 22:33), the rock under which I take shelter (he who is to me as the shadow of a great rock in a weary land), the rock on which I build my hope," Sa2 22:3. Whatever is my strength and support, it is the God of my rock that makes it so; nay, he is the God of the rock of my salvation (Sa2 22:47): my saving strength is in him and from him. David often hid himself in a rock (Sa1 24:2), but God was his chief hiding-place. "He is my fortress, in which I am safe and think myself so - my high tower, or stronghold, in which I am out of the reach of real evils - the tower of salvation (Sa2 22:51), which can never be sealed nor battered, nor undermined. Salvation itself saves me. Am I in distress? he is my deliverer - struck at, shot at? he is my shield - pursued? he is my refuge - oppressed? he is my saviour, that rescues me out of…

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Tyndale Open Study Notesv. 2

22:2 Hannah had said, “there is no Rock like our God” (1 Sam 2:2), while David said, the Lord is my rock, which recalls God’s rescue of David from Saul at the Rock of Escape (1 Sam 23:28). The Hebrew word translated “rock” in 22:3 (different from 22:2) refers in 1 Sam 24:2 to “the rocks of the wild goats,” where Saul suspected that David was hiding. • fortress: The same word referred to David’s physical “stronghold” (1 Sam 22:4), where David and his men sought refuge from Saul.

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