II Samuel 17:27
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When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
When David came to Mahanaim, some of the wealthier citizens of the land to the east of the Jordan supplied the men who were with him with provisions. This is mentioned as the first sign that the people had not all fallen away from David, but that some of the more distinguished men were still firm in their adherence. Shobi, the son of Nahash or Rabbah, the capital of the Ammonites (see Sa2 11:1), was possibly a son of Nahash the deceased king of the Ammonites, and brother of Hanun, who was defeated by David (Sa2 10:1-2), and one of those to whom David had shown favour and kindness when Rabbah was taken. At the same time, it is also quite possible that Shobi may have been an Israelite, who was merely living in the capital of the Ammonites, which had been incorporated into the kingdom of David, as it is evident from Sa2 17:25 that Nahash was not an uncommon name among the Israelites. Machir the son of Ammiel of Lodebar (see at Sa2 9:4), and Barsillai of Roglim the Gileadite. Roglim was a town in Gilead, which is only mentioned once again, viz., in Sa2 19:32, and of which nothing further is known. They brought "bedding, basins, earthenware, and wheat, barley, meal, and parched grains, beans, lentils and parched." The position of the verb, which is not placed between the subject and the object of the sentence, but only at the close of the whole series of objects, is certainly unusual; but this does not warrant any alteration of the text. For if we were to supply a verb before משׁכּב, as having fallen out of the text, it would be necessary, since הגּישׁוּ follows without a copula, to divide the things enumerated into two classes, so as to connect one portion of the objects with הגּישׁוּ, which is obviously unnatural. The early translators who interpolate a verb before the obj…
Open source ↗The contest between David and Absalom is now hasting towards a crisis. It must be determined by the sword, and preparation is made accordingly in this chapter. I. Absalom calls a council of war, in which Ahithophel urges despatch (Sa2 17:1-4), but Hushai recommends deliberation (Sa2 17:5-13); and Hushai's counsel is agreed to (Sa2 17:14), for vexation at which Ahithophel hangs himself (Sa2 17:23). II. Secret intelligence is sent to David (but with much difficultly) of their proceedings (Sa2 17:15-21). III. David marches to the other side Jordan (Sa2 17:22-24), and there his camp is victualled by some of his friends in that country (Sa2 17:27-29). IV. Absalom and his forces march after him into the land of Gilead on the other side Jordan (Sa2 17:25, Sa2 17:26). There we shall, in the next chapter, find the cause decided by a battle: hitherto, every thing has looked black upon poor David, but now the day of his deliverance begins to dawn.
Open source ↗17:27 Shobi was probably the brother of Hanun, who had humiliated David’s messengers after the death of Nahash (ch 10; see study note on 10:1-5). • Makir was Mephibosheth’s host before David summoned him (9:4-5). • Barzillai of Gilead was probably not the same as Barzillai from Meholah (21:8).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.
“Where is he?” replied the king. And Ziba said, “Indeed, he is in Lo-debar at the house of Machir son of Ammiel.”
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
Soon Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.”
Meanwhile, Joab fought against Rabbah of the Ammonites and captured the royal fortress.