II Samuel 14:11
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“Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he vowed, “not a hair of your son’s head will fall to the ground.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Absalom's Return, and Reconciliation to the King - 2 Samuel 14 As David did not repeal the banishment of Absalom, even after he had comforted himself for Amnon's death, Joab endeavoured to bring him back to Jerusalem by stratagem (vv. 1-20); and when this succeeded, he proceeded to effect his reconciliation to the king (Sa2 14:21-33). He may have been induced to take these steps partly by his personal attachment to Absalom, but the principal reason no doubt was that Absalom had the best prospect of succeeding to the throne, and Joab thought this the best way to secure himself from punishment for the murder which he had committed. But the issue of events frustrated all such hopes. Absalom did not succeed to the throne, Joab did not escape punishment, and David was severely chastised for his weakness and injustice.
Open source ↗How Absalom threw himself out of his royal father's protection and favour we read in the foregoing chapter, which left him an exile, outlawed, and proscribed; in this chapter we have the arts that were used to bring him and his father together again, and how, at last, it was done, which is here recorded to show the folly of David in sparing him and indulging him in his wickedness, for which he was soon after severely corrected by his unnatural rebellion. I. Joab, by bringing a feigned issue (as the lawyers speak) to be tried before him, in the case of a poor widow of Tekoah, gains from him a judgment in general, That the case might be so as that the putting of a murderer to death ought to be dispensed with (v. 1-20). II. Upon the application of this, he gains from him an order to bring Absalom back to Jerusalem, while yet he was forbidden the court (Sa2 14:21-24). III. After an account of Absalom, his person, and family, we are told how at length he was introduced by Joab into the king's presence, and the king was thoroughly reconciled to him (Sa2 14:25-33).
Open source ↗14:11 As surely as the Lord lives: When the woman pressed David for a greater commitment of protection, David responded with this solemn oath (cp. 4:9; 12:5; 15:21; 1 Sam 20:3; 28:10; 29:6).
Open source ↗Cross-references
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But the people said to Saul, “Must Jonathan die—he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the ground, for with God’s help he has accomplished this today.” So the people rescued Jonathan, and he did not die.
And even the very hairs of your head are all numbered.
The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.”
or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.
So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.”
and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed
And Jonathan said to David, “Go in peace, for the two of us have sworn in the name of the LORD, saying, ‘May the LORD be a witness between you and me, and between your descendants and mine forever.’” Then David got up and departed, and Jonathan went back into the city.
But Abram replied to the king of Sodom, “I have raised my hand to the LORD God Most High, Creator of heaven and earth,
and if you can swear, ‘As surely as the LORD lives,’ in truth, in justice, and in righteousness, then the nations will be blessed by Him, and in Him they will glory.”