II Samuel 13:19
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And Tamar put ashes on her head and tore her robe. And putting her hand on her head, she went away crying bitterly.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Amnon's Incest, and Absalom's Fratricide - 2 Samuel 13 The judgments threatened to king David in consequence of his sin with Bathsheba soon began to fall upon him and upon his house, and were brought about by sins and crimes on the part of his own sons, for which David was himself to blame, partly because of his own indulgence and want of discipline, and partly because of the bad example that he had set them. Having grown up without strict paternal discipline, simply under the care of their different mothers, who were jealous of one another, his sons fancied that they might gratify their own fleshly lusts, and carry out their own ambitious plans; and from this there arose a series of crimes, which nearly cost the king his life and throne. Amnon, David's eldest son, led the way with his forcible violation of his step-sister Tamar (vv. 1-22). The crime was avenged by her own brother Absalom, who treacherously assassinated Amnon, in consequence of which he was obliged to flee to Geshur and take refuge with his father-in-law (vv. 23-39).
Open source ↗The righteous God had lately told David, by Nathan the prophet, that, to chastise him for his son in the matter of Uriah, he would "raise up evil against him out of his own house," (Sa2 12:11). And here, in the very next chapter, we find the evil beginning to rise; henceforward he was followed with one trouble after another, which made the latter part of his reign less glorious and pleasant than the former part. Thus God chastened him with the rod of men, yet assured him that his "loving-kindness he would not utterly take away." Adultery and murder were David's sins, and those sins among his children (Amnon defiling his sister Tamar, and Absalom murdering his brother Amnon) were the beginnings of his punishment, and the more grievous because he had reason to fear that his bad example might help to bring them to these wickednesses. In this chapter we have, I. Amnon ravishing Tamar, assisted in his plot to do it by Jonadab his kinsman, and villainously executing it (v. 1-20). II. Absalom murdering Amnon for it (v. 21-39). Both were great griefs to David, and the more because he was unwittingly made accessory to both, by sending Tamar to Amnon and Amnon to Absalom.
Open source ↗13:19 Tamar tore her robe to symbolize the violation of her virginity and honor and to mourn the death of her future (13:16). • Ashes represented death; sitting amid ashes or putting ashes on one’s head were signs of mourning (Esth 4:1-3; Job 42:6; Dan 9:3; Jon 3:6).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.
Moreover, you will leave that place with your hands on your head, for the LORD has rejected those you trust; you will not prosper by their help.”
On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
Then David took hold of his own clothes and tore them, and all the men who were with him did the same.
That same day a Benjamite ran from the battle line all the way to Shiloh, with his clothes torn and dirt on his head.
Therefore I retract my words, and I repent in dust and ashes.”
When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.
When Mordecai learned of all that had happened, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city, wailing loudly and bitterly.