Vertiefung

1. Samuel 9:16

Eine verständliche Vertiefung zu diesem Vers. Kapitel lesen →

Morgen um diese Zeit will ich einen Mann aus dem Lande Benjamin zu dir senden, den sollst du zum Fürsten über mein Volk Israel salben, daß er mein Volk von der Philister Hand erlöse; denn ich habe mein Volk angesehen, dieweil sein Geschrei vor mich gekommen ist.

Kommentare

Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.

Matthew Henry Bible CommentaryV. 16

Samuel had promised Israel, from God, that they should have a king; it is strange that the next news is not of candidates setting up for the government, making an interest in the people, or recommending themselves to Samuel, and, by him, to God, to be put in nomination. Why does not the prince of the tribe of Judah, whoever he is, look about him now, remembering Jacob's entail of the sceptre on that tribe? Is there never a bold aspiring man in Israel, to say, "I will be king, if God will choose me?" No, none appears, whether it is owing to a culpable mean-spiritedness or a laudable humility I know not; but surely it is what can scarcely be paralleled in the history of any kingdom; a crown, such a crown, set up, and nobody bids for it. Most governments began in the ambition of the prince to rule, but Israel's in the ambition of the people to be ruled. Had any of those elders who petitioned for a king afterwards petitioned to be king, I should have suspected that person's ambition to have been at the bottom of the motion; but now (let them have the praise of what was good in them) it was not so. God having, in the law, undertaken to choose their king (Deu 17:15), they all sit still, till they hear from heaven, and that they do in this chapter, which begins the story of Saul, their first king, and, by strange steps of Providence, brings him to Samuel to be anointed privately, and so to be prepared for an election by lot, and a public commendation to the people, which follows in the next chapter. Here is, I. A short account of Saul's parentage and person (Sa1 9:1, Sa1 9:2). II. A large and particular account of the bringing of him to Samuel, to whom he had been before altogether a stranger. 1. God, by revelation, had told Samuel to expect him (Sa1 9:15, Sa1 9:16). 2. God, b…

Quelle öffnen ↗
Tyndale Open Study NotesV. 16

9:16 God’s directive to anoint him (by pouring olive oil on the head) marked Saul’s elevation in status and consecration for a special purpose (see Exod 30:22-33; Lev 8:12; 1 Kgs 19:16; Isa 45:1). • He will rescue them: As they had requested (1 Sam 8:20; cp. Judg 13:5). David eventually subdued the Philistines (2 Sam 5:17-25; 8:1; 21:15, 18-22). • for I have . . . heard their cry (cp. Exod 3:7-9): The Philistines were again threatening to conquer Israel and demand homage from them as vassals.

Quelle öffnen ↗

Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 16

מָחָר (mâchâr, H4279) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely,… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint נָגִיד (nâgîyd, H5057) — a commander (as occupying the front), civil, military or religious; generally… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,…

Quelle öffnen ↗

Deine Gedanken