1. Samuel 31:10
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Und sie legten seine Waffen in das Haus der Astarte, aber seinen Leichnam hängten sie an die Mauer zu Bethsan.
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Death and Burial of Saul and His Sons - Sa1 31:1-13 The end of the unhappy king corresponded to his life ever since the day of his rejection as king. When he had lost the battle, and saw his three sons fallen at his side, and the archers of the enemy pressing hard upon him, without either repentance or remorse he put an end to his life by suicide, to escape the disgrace of being wounded and abused by the foe (Sa1 31:1-7). But he did not attain his object; for the next day the enemy found his corpse and those of his sons, and proceeded to plunder, mutilate, and abuse them (Sa1 31:8-10). However, the king of Israel was not to be left to perish in utter disgrace. The citizens of Jabesh remembered the deliverance which Saul had brought to their city after his election as king, and showed their gratitude by giving an honourable burial to Saul and his sons (Sa1 31:11-13). There is a parallel to this chapter in Ch1 10:1-14, which agrees exactly with the account before us, with very few deviations indeed, and those mostly verbal, and merely introduces a hortatory clause at the end (Ch1 10:13, Ch1 10:14).
Quelle öffnen ↗In the foregoing chapter we had David conquering, yea, more than a conqueror. In this chapter we have Saul conquered and worse than a captive. Providence ordered it that both these things should be doing just at the same time. The very same day; perhaps, that David was triumphing over the Amalekites, were the Philistines triumphing over Saul. One is set over against the other, that men may see what comes of trusting in God and what comes of forsaking him. We left Saul ready to engage the Philistines, with a shaking hand and an aching heart, having had his doom read him from hell, which he would not regard when it was read him from heaven. Let us now see what becomes of him. Here is, I. His army routed (Sa1 31:1). II. His three sons slain (Sa1 31:2). III. Himself wounded (Sa1 31:3), and slain by his own hand (Sa1 31:4). The death of his armour-bearer (Sa1 31:5) and all his men (Sa1 31:6). IV. His country possessed by the Philistines (Sa1 31:7). His camp plundered, and his dead body deserted (Sa1 31:8). His fall triumphed in (Sa1 31:9). His body publicly exposed (Sa1 31:10) and with difficulty rescued by the men of Jabesh-Gilead (Sa1 31:11-13). Thus fell the man that was rejected of God.
Quelle öffnen ↗31:10 the Ashtoreths: See 7:3. • fastened his body: This practice further degraded the executed person by depriving him of proper burial. It also served as a deterrent to other potential enemies (see also Gen 40:19; Deut 21:21-22; Josh 10:26; Esth 9:6-14). • Beth-shan was a short distance east of Mount Gilboa.
Quelle öffnen ↗Ursprache
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Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
denn sie verließen den HERRN und dienten dem Baal und den Astarten.
Es gehörten aber zu Manasse in dem Gebiete von Issaschar und Asser: Beth-Sean und seine Dörfer, Jibleam und seine Dörfer, die Einwohner zu Dor und seine Dörfer, die Einwohner zu En-Dor und seine Dörfer, die Einwohner zu Taanach und seine Dörfer, die Einwohner zu Megiddo und seine Dörfer, die drei Anhöhen.
Und David fragte Achimelech: Ist hier nicht irgend ein Speer oder ein Schwert unter deiner Hand? Denn ich habe nicht einmal mein Schwert und meine Waffen zur Hand genommen, weil die Sache des Königs solche Eile hatte.
Manasse aber vertrieb die Einwohner von Beth-Sean und seinen Dörfern nicht, auch weder diejenigen von Taenach und seinen Dörfern, noch die Bewohner von Dor und seinen Dörfern, noch die Bewohner von Jibleam und seinen Dörfern, noch die Bewohner von Megiddo und seinen Dörfern; sondern es gelang den Kanaanitern, in demselben Lande zu bleiben.
Samuel aber redete mit ganz Israel und sprach: Wollt ihr von ganzem Herzen zu dem HERRN zurückkehren, so tut die fremden Götter und Astarten aus eurer Mitte und richtet eure Herzen zu dem HERRN und dient ihm allein, so wird er euch aus der Hand der Philister erretten.