1. Samuel 23:1
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Es wurde aber dem David angezeigt: Siehe, die Philister streiten wider Kehila und plündern die Tennen!
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Sa1 23:1-14 Rescue of Keilah. - After his return to the mountains of Judah, David received intelligence that Philistines, i.e., a marauding company of these enemies of Israel, were fighting against Keilah, and plundering the threshing-floors, upon which the corn that had been reaped was lying ready for threshing. Keilah belonged to the towns of the lowlands of Judah (Jos 15:44); and although it has not yet been discovered, was certainly very close to the Philistian frontier. Sa1 23:2 After receiving this information, David inquired of the Lord (through the Urim and Thummim of the high priest) whether he should go and smite these Philistines, and received an affirmative answer. Sa1 23:3-6 But his men said to him, "Behold, here in Judah we are in fear (i.e., are not safe from Saul's pursuit); how shall we go to Keilah against the ranks of the Philistines?" In order, therefore, to infuse courage into them, he inquired of the Lord again, and received the assurance from God, "I will give the Philistines into thy hand." He then proceeded with his men, fought against the Philistines, drove off their cattle, inflicted a severe defeat upon them, and thus delivered the inhabitants of Keilah. In Sa1 23:6 a supplementary remark is added in explanation of the expression "inquired of the Lord," to the effect that, when Abiathar fled to David to Keilah, the ephod had come to him. The words "to David to Keilah" are not to be understood as signifying that Abiathar did not come to David till he was in Keilah, but that when he fled after David (Sa1 22:20), he met with him as he was already preparing for the march of Keilah, and immediately proceeded with him thither. For whilst it is not stated in Sa1 22:20 that Abiathar came to David in the wood of Hareth, but the place of meeting is lef…
Quelle öffnen ↗Now we find why the prophet Gad (by divine direction, no doubt) ordered David to go into the land of Judah, Sa1 22:5. It was that, since Saul neglected the public safety, he might take care of it, notwithstanding the ill treatment that was given him; for he must render good for evil, and therein be a type of him who not only ventured his life, but laid down his life, for those that were his enemies. I. Tidings are brought to David, as to the patron and protector of his country's liberties, that the Philistines had made a descent upon the city of Keilah and plundered the country thereabouts, Sa1 23:1. Probably it was the departure both of God and David from Saul that encouraged the Philistines to make this incursion. When princes begin to persecute God's people and ministers, let them expect no other than vexation on all sides. The way for any country to be quiet is to let God's church be quiet in it. If Saul fight against David, the Philistines shall fight against his country. II. David is forward enough to come in for their relief, but is willing to enquire of the Lord concerning it. Here is an instance, 1. Of David's generosity and public-spiritedness. Though his head and hands were full of his own business, and he had enough to do, with the little force he had, to secure himself, yet he was concerned for the safety of his country and could not sit still to see that ravaged: nay, though Saul, whose business it was to guard the borders of his land, hated him and sought his life, yet he was willing, to the utmost of his power, to serve him and his interests against the common enemy, and bravely abhorred the thought of sacrificing the common welfare to his private revenge. Those are unlike to David who sullenly decline to do good because they have not been so well consid…
Quelle öffnen ↗23:1-29 Thanks to informants (23:7, 13), Saul was able to stay on David’s trail. David also had informants, allowing him to keep one step ahead of Saul (23:1, 9, 15, 25). David’s chief advantage was access to divine guidance and resources (23:2, 4, 12), which Saul lacked. 23:1 Keilah was near Adullam (22:1) at the western edge of Judah, not far from the Philistine border (see Josh 15:44; Neh 3:17-18).
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Das sind neun Städte und ihre Dörfer.
Du wirst säen, aber nicht ernten; du wirst Oliven pressen, aber dich nicht mit Öl salben, Most keltern, aber keinen Wein trinken!
Es wird die Frucht deines Viehes und die Frucht deines Landes verzehren, bis du vertilgt sein wirst, und dir nichts übriglassen von Korn, Most und Öl, vom Wurf deiner Rinder und von der Zucht deiner Schafe, bis daß es dich zugrunde gerichtet hat. Und es wird dich in allen deinen Toren ängstigen, bis deine hohen und festen Mauern fallen,
Die Frucht deines Landes und alles, was du erarbeitet hast, wird ein Volk verzehren, von dem du nichts wußtest; und du wirst nur unterdrückt und mißhandelt werden dein Leben lang.
so will auch ich euch solches tun: Ich will euch heimsuchen mit Schrecken, Schwindsucht und Fieberhitze, davon die Augen matt werden und die Seele verschmachtet. Ihr werdet eure Saat vergeblich bestellen; denn eure Feinde sollen sie essen.
und lagerten sich wider sie und verderbten das Gewächs des Landes bis hin gen Gaza und ließen keine Lebensmittel übrig in Israel, auch keine Schafe, Ochsen und Esel;
Und der Engel des HERRN kam und setzte sich unter eine Eiche zu Ophra, die gehörte Joas, dem Abiesriter, und sein Sohn Gideon drosch Weizen in der Kelter, um ihn vor den Midianitern in Sicherheit zu bringen.