1. Samuel 10:8
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Du sollst aber vor mir nach Gilgal hinabgehen und siehe, daselbst will ich zu dir hinabkommen, um Brandopfer und Dankopfer darzubringen. Sieben Tage lang sollst du warten, bis ich zu dir komme und dir anzeige, was du tun sollst.
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In conclusion, Samuel gave him an important hint with regard to his future attitude: "And goest thou before me down to Gilgal; and, behold, I am coming down to thee, to offer burnt-offerings, and to sacrifice peace-offerings: thou shalt wait seven days, till I come to thee, that I may show thee what thou art to do." The infinitive clause וגו להעלות is undoubtedly dependent upon the main clause וירדתּ, and not upon the circumstantial clause which is introduced as a parenthesis. The thought therefore is the following: If Saul went down to Gilgal to offer sacrifice there, he was to wait till Samuel arrived. The construction of the main clause itself, however, is doubtful, since, grammatically considered, ירדתּ can either be a continuation of the imperative עשׂה (Sa1 10:7), or can be regarded as independent, and in fact conditional. The latter view, according to which ירדתּ supposes his going down as a possible thing that may take place at a future time, is the one required by the circumstantial clause which follows, and which is introduced by והנּה; for if וירדתּ were intended to be a continuation of the imperative which precedes it, so that Samuel commanded Saul to go down to Gilgal before him, he would have simply announced his coming, that is to say, he would either have said וירדתּי or ארד ואני. The circumstantial clause "and behold I am coming down to thee" evidently presupposes Saul's going down as a possible occurrence, in the event of which Samuel prescribes the course he is to pursue. But the conditional interpretation of וירדתּ is still more decidedly required by the context. For instance, when Samuel said to Saul that after the occurrence of the three signs he was to do what came to his hand, he could hardly command him immediately afterwards to go to Gilgal, si…
Quelle öffnen ↗We left Samuel and Saul walking together, probably some private way over the fields down from Ramah, perhaps in the paths of the vineyards, and Saul expecting to hear from Samuel the word of God. Now here we have, I. The anointing of Saul then and there (Sa1 10:1). The signs Samuel gave him (Sa1 10:2-6). And instructions (Sa1 10:7-8). II. The accomplishment of those signs to the satisfaction of Saul (Sa1 10:9-13). III. His return to his father's house (Sa1 10:14-16). IV. His public election by lot, and solemn inauguration (Sa1 10:17-25). V. His return to his own city (Sa1 10:26, Sa1 10:27). It is a great work that is here a doing, the setting up not only of a monarch, but of monarchy itself, in Israel; and therefore in all the advances towards it much of God is seen.
Quelle öffnen ↗10:8 Gilgal: See study note on 7:16. • wait for seven days: Saul apparently fulfilled this instruction in 11:14-15 (cp. 13:8).
Quelle öffnen ↗Querverweise
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Und ganz Israel hörte sagen: Saul hat den Philisterposten geschlagen; auch hat sich Israel bei den Philistern verhaßt gemacht! Und das Volk wurde zusammengerufen, Saul nach, gen Gilgal.
Samuel sprach: Wie dein Schwert Frauen ihrer Kinder beraubt hat, also soll auch deine Mutter vor allen Frauen ihrer Kinder beraubt werden! Und Samuel hieb Agag in Stücke vor dem HERRN zu Gilgal.