Rut 2:8
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Da sprach Boas zu Ruth: Hörst du wohl, meine Tochter? Du sollst auf keinen andern Acker gehen, um aufzulesen; und begib dich auch nicht weg von hier, sondern halte dich da zu meinen Jungfrauen.
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The good report which the overlooker gave of the modesty and diligence of Ruth could only strengthen Boaz in his purpose, which he had probably already formed from his affection as a relation towards Naomi, to make the acquaintance of her daughter-in-law, and speak kindly to her. With fatherly kindness, therefore, he said to her (Rut 2:8, Rut 2:9), "Dost thou hear, my daughter? (i.e., 'thou hearest, dost thou not?' interrogatio blande affirmat;) go not to reap in another field, and go not away from here, and keep so to my maidens (i.e., remaining near them in the field). Thine eyes (directed) upon the field which they reap, go behind them (i.e., behind the maidens, who probably tired up the sheaves, whilst the men-servants cut the corn). I have commanded the young men not to touch thee (to do thee no harm); and if thou art thirsty (צמת, from צמה = צמא: see Ewald, 195, b.), go to the vessels, and drink of what the servants draw."
Quelle öffnen ↗There is scarcely any chapter in all the sacred history that stoops so low as this to take cognizance of so mean a person as Ruth, a poor Moabitish widow, so mean an action as her gleaning corn in a neighbour's field, and the minute circumstances thereof. But all this was in order to her being grafted into the line of Christ and taken in among his ancestors, that she might be a figure of the espousals of the Gentile church to Christ, Isa 54:1. This makes the story remarkable; and many of the passages of it are instructive and very improvable. Here we have, I. Ruth's humility and industry in gleaming corn, Providence directing her to Boaz's field (Rut 2:1-3). II. The great favour which Boaz showed to her in many instances (Rut 2:4-16). III. The return of Ruth to her mother-in-law (Rut 2:18-23).
Quelle öffnen ↗2:8-9 Boaz gave Ruth the special privilege of gleaning right behind the young women. After the men cut the grain and tied it in small bundles, the women gathered the bundles into larger sheaves. The Torah did not require farmers to allow gleaners into the fields until the sheaves had been taken to the threshing floor. • I have warned the young men not to treat you roughly: Boaz assured Ruth that no one under his authority would taunt her or try to drive her away from his fields even though she was present before the proper time for gleaners to come in. • help yourself to the water: Boaz’s generosity saved Ruth the trouble of drawing her own water.
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Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Da traten seine Knechte zu ihm, redeten mit ihm und sprachen: Mein Vater, wenn dir der Prophet etwas Großes befohlen hätte, würdest du es nicht tun? Wieviel mehr denn, da er zu dir sagt: Wasche dich, so wirst du rein!
Da rief ihm Eli und sprach: Samuel, mein Sohn! Er antwortet: Siehe, hier bin ich!
Und siehe, da brachten sie zu ihm einen Gelähmten, der auf einem Bette lag. Und als Jesus ihren Glauben sah, sprach er zu dem Gelähmten: Sei getrost, mein Sohn, deine Sünden sind dir vergeben!
Da rief der HERR abermal: Samuel! Und Samuel stand auf und ging zu Eli und sprach: Siehe, hier bin ich; denn du hast mich gerufen! Er aber sprach: Ich habe dich nicht gerufen, mein Sohn; geh wieder hin und lege dich schlafen!
Jesus aber wandte sich um, sah sie und sprach: Sei getrost, meine Tochter, dein Glaube hat dir geholfen! Und das Weib war gerettet von jener Stunde an.
Im übrigen, meine Brüder, was wahrhaftig, was ehrbar, was gerecht, was keusch, was liebenswert, was wohllautend, was irgend eine Tugend oder ein Lob ist, dem denket nach;