Richter 9:2
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Redet doch vor den Ohren aller Bürger von Sichem: Was ist besser für euch, daß siebzig Männer, alle Kinder Jerub-Baals, über euch Herrschen, oder daß ein Mann über euch herrsche? Denket auch daran, daß ich euer Gebein und Fleisch bin!
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Judgment upon the House of Gideon, or Abimelech's Sins and End - Judges 9 After the death of Gideon, Abimelech, his bastard son, opened a way for himself to reign as king over Israel, by murdering his brethren with the help of the Shechemites (Jdg 9:1-6). For this grievous wrong Jotham, the only one of Gideon's seventy sons who escaped the massacre, reproached the citizens of Shechem in a parable, in which he threatened them with punishment from God (Jdg 9:7-21), which first of all fell upon Shechem within a very short time (vv. 22-49), and eventually reached Abimelech himself (Jdg 9:50-57).
Quelle öffnen ↗The apostasy of Israel after the death of Gideon is punished, not as the former apostasies by a foreign invasion, or the oppressions of any neighbouring power, but by intestine broils among themselves, which in this chapter we have the story of; and it is hard to say whether their sin or their misery appears most in it. It is an account of the usurpation and tyranny of Abimelech, who was base son to Gideon; so we must call him, and not more modishly his natural son: he was so unlike him. We are here told, I. How he thrust himself into the government at Shechem, his own city, by subtlety and cruelty, particularly by the murder of all his brethren (Jdg 9:1-6). II. How his doom was read in a parable by Jothan, Gideon's youngest son (Jdg 9:7-21). III. What strifes there were between Abimelech and his friends the Shechemites (v. 22-41). IV. How this ended in the ruin of the Shechemites (Jdg 9:42-49), and of Abimelech himself (Jdg 9:50-57). Of this meteor, this ignis fatuus of a prince, that was not a protector but a plague to his country, we may say, as once was said of a great tyrant, that he came in like a fox, ruled like a lion, and died like a dog. "For the transgression of a land, such are the princes thereof."
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Da sprach Laban zu ihm: Wohlan, du bist mein Gebein und mein Fleisch! Und er blieb bei ihm einen Monat lang.
Gideon aber hatte siebzig Söhne, die aus seinen Lenden gekommen waren, denn er hatte viele Weiber.
Und ganz Israel versammelte sich zu David gen Hebron und sprach: Siehe, wir sind dein Gebein und dein Fleisch!
Da nun die Kinder Fleisch und Blut gemeinsam haben, ist er in ähnlicher Weise dessen teilhaftig geworden, damit er durch den Tod den außer Wirksamkeit setzte, der des Todes Gewalt hat, nämlich den Teufel,
Denn wir sind Glieder seines Leibes, von seinem Fleisch und von seinem Gebein.
Ihr seid meine Brüder, mein Gebein und mein Fleisch; warum wollt ihr denn die Letzten sein, den König wieder zu holen?