Richter 1:15
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Sie sprach: Gib mir einen Segen! Denn du hast mir ein im Süden gelegenes Land gegeben; gib mir auch Wasserquellen! Da gab ihr Kaleb die obern und die untern Quellen.
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I. Attitude of Israel Towards the Canaanites, and Towards Jehovah Its God - Judges 1-3:6 Hostilities between Israel and the Canaanites after Joshua's Death - Judges 1:1-2:5 After the death of Joshua the tribes of Israel resolved to continue the war with the Canaanites, that they might exterminate them altogether from the land that had been given them for an inheritance. In accordance with the divine command, Judah commenced the strife in association with Simeon, smote the king of Bezek, conquered Jerusalem, Hebron and Debir upon the mountains, Zephath in the south land, and three of the chief cities of the Philistines, and took possession of the mountains; but was unable to exterminate the inhabitants of the plain, just as the Benjaminites were unable to drive the Jebusites out of Jerusalem (vv. 1-21). The tribe of Joseph also conquered the city of Bethel (Jdg 1:22-26); but from the remaining towns of the land neither the Manassites, nor the Ephraimites, nor the tribes of Zebulun, Asher, and Naphtali expelled the Canaanites: all that they did was to make them tributary (Jdg 1:27-33). The Danites were actually forced back by the Amorites out of the plain into the mountains, because the latter maintained their hold of the towns of the plain, although the house of Joseph conquered them and made them tributary (Jdg 1:34-36). The angel of the Lord therefore appeared at Bochim, and declared to the Israelites, that because they had not obeyed the command of the Lord, to make no covenant with the Canaanites, the Lord would no more drive out these nations, but would cause them and their gods to become a snare to them (Jdg 2:1-5). From this divine revelation it is evident, on the one hand, that the failure to exterminate the Canaanites had its roots in the negligence of the tribe…
Quelle öffnen ↗This chapter gives us a particular account what sort of progress the several tribes of Israel made in the reducing of Canaan after the death of Joshua. He did (as we say) break the neck of that great work, and put it into such a posture that they might easily have perfected it in due time, if they had not been wanting to themselves; what they did in order hereunto, and wherein they came short, we are told. I. The united tribes o Judah and Simeon did bravely. 1. God appointed Judah to begin (Jdg 1:1, Jdg 1:2). 2. Judah took Simeon to act in conjunction with him (Jdg 1:3). 3. They succeeded in their enterprises against Bezek (Jdg 1:4-7), Jerusalem (Jdg 1:8). Hebron and Debir (Jdg 1:9-15), Hormah, Gaza, and other places (Jdg 1:17-19). 4. Yet where there were chariots of iron their hearts failed them (Jdg 1:19). Mention is made of the Kenites settling among them (Jdg 1:16). II. The other tribes, in comparison with these, acted a cowardly part. 1. Benjamin failed (Jdg 1:21). 2. The house of Joseph did well against Beth-el (Jdg 1:22-26), but in other places did not improve their advantages, nor Manasseh (Jdg 1:27, Jdg 1:28), nor Ephraim (Jdg 1:29). 3. Zebulun spared the Canaanites (Jdg 1:30). 4. Asher truckled worse than any of them to the Canaanites (Jdg 1:31, Jdg 1:32). 5. Naphtali was kept out of the full possession of several of his cities (Jdg 1:33). 6. Dan was straitened by the Amorites (Jdg 1:34). No account is given of Issachar, nor of the two tribes and a half on the other side Jordan.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Denn ein Erdreich, welches den Regen trinkt, der sich öfters darüber ergießt und nützliches Gewächs hervorbringt denen, für die es bebaut wird, empfängt Segen von Gott;
Vergeltet nicht Böses mit Bösem, oder Scheltwort mit Scheltwort, sondern im Gegenteil segnet, weil ihr dazu berufen seid, daß ihr Segen ererbet.
Nimm doch den Segen von mir an, der dir überbracht worden ist; denn Gott hat mich begnadigt und ich bin mit allem versehen. Also drang er in ihn, daß er es annahm.
Hier ist nun die Gabe, die deine Magd meinem Herrn hergebracht hat; gib sie den Jünglingen, welche meinem Herrn auf dem Fuße nachfolgen!
Da eilte Abigail und nahm zweihundert Brote und zwei Schläuche Wein und fünf zubereitete Schafe und fünf Scheffel gedörrtes Korn und hundert Rosinenkuchen und zweihundert Feigenkuchen und lud sie auf Esel
Darum habe ich es für nötig gehalten, die Brüder zu ermahnen, vorauszureisen zu euch, um diesen zum voraus angekündigten Segen zuzurüsten, damit er bereit sei, so daß es ein Segen sei und nicht wie ein Geiz.