Richter 16:28

Samson called unto the Lord--His penitent and prayerful spirit seems clearly to indicate that this meditated act was not that of a vindictive suicide, and that he regarded himself as putting forth his strength in his capacity of a public magistrate. He must be considered, in fact, as dying for his country's cause. His death was not designed or sought, except as it might be the inevitable consequence of his great effort. His prayer must have been a silent ejaculation, and, from its being revealed to the historian, approved and accepted of God.

And Samson called unto the Lord,.... In an ejaculatory manner, by mental prayer; though he might possibly express it aloud, without being heard and observed by the people, amidst their noise and mirth; and if it was heard, it might only furnish out more ridicule and contempt; and be it as it may, the prayer must have been preserved by the Lord himself, and given by inspiration to the writer of this book; since there were none that heard it that lived to relate it to others, no, not Samson himself: and said, O Lord God, remember me, I pray thee; the office that I bear as judge of Israel, the reproaches cast upon me, and which fall upon thy people, cause, and interest; remember thy lovingkindness, formerly expressed to me, the gracious promises made unto me, and the help and assistance I have had from thee: and strengthen me, I pray thee, only this once, O God; and it was a prayer of faith, as appears by its being heard, accepted, and answered; and shows that his strength did not come with his hair, but was owing to the immediate communication of it from the Lord: that I may be at once avenged of the Philistines for my two eyes; once for all, and no more; take his last and final vengeance on them; or one vengeance for his two eyes, or vengeance for one of his two eyes; either senses will bear. This was said not from a private spirit of revenge for personal injuries; but as a civil magistrate, a judge of Israel, whose office it was to be a revenger, to execute wrath; and though he mentions only his own eyes, yet he suffered the loss of them, and every other indignity and injury, as a public person, the common enemy of the Philistines, and destroyer of their country, and protector of Israel; and in this character he now acted.

Samson's Fall and Death. - Samson's judicial labours reached their highest point when he achieved his great victory over the Philistines at Lechi. Just as his love to the daughter of a Philistine had furnished him with the occasion designed by God for the manifestation of his superiority to the uncircumcised enemies of Israel, so the degradation of that love into sensual lust supplied the occasion for his fall which is related in this chapter. "Samson, when strong and brave, strangled a lion; but he could not strangle his own love. He burst the fetters of his foes, but not the cords of his own lusts. He burned up the crops of others, and lost the fruit of his own virtue when burning with the flame enkindled by a single woman." (Ambros. Apol. ii., David. c. iii.)

Samson's name (we have observed before) signifies a little sun (solparvus); we have seen this sun rising very bright, and his morning ray strong and clear; and, nothing appearing to the contrary, we take it for granted that the middle of the day was proportionably illustrious, while he judged Israel twenty years; but the melancholy story of this chapter gives us such an account of his evening as did not commend his day. This little sun set under a cloud, and yet, just in the setting, darted forth one such strong and glorious beam as made him even then a type of Christ, conquering by death. Here is, I. Samson greatly endangered by his familiarity with one harlot, and hardly escaping (Jdg 16:1-3). II. Samson quite ruined by his familiarity with another harlot, Delilah. Observe, 1. How he was betrayed to her by his own lusts (Jdg 16:4). 2. How he was betrayed by her to his sworn enemies, the Philistines, who, (1.) By her means got it out of him at last where his great strength lay (Jdg 16:5-17). (2.) Then robbed him of his strength, by taking from his head the crown of his separation (Jdg 16:18-20). (3.) Then seized him, blinded him, imprisoned him, abused him, and, at a solemn festival, made a show of him (Jdg 16:21-25). But, lastly, he avenged himself of them by pulling down the theatre upon their heads, and so dying with them (Jdg 16:26-31).