Richter 11:36

The daughter, observing that the vow had reference to her (as her father in fact had, no doubt, distinctly told her, though the writer has passed this over because he had already given the vow itself in Jdg 11:31), replied, "Do to me as has gone out of thy mouth (i.e., do to me what thou hast vowed), since Jehovah has procured the vengeance upon thine enemies the Ammonites." She then added (Jdg 11:37), "Let this thing be done for me (equivalent to, Let this only be granted me); let me alone two months and I will go," i.e., only give me two months to go, "that I may go down to the mountains (i.e., from Mizpeh, which stood upon an eminence, to the surrounding mountains and their valleys) and bewail my virginity, I and my friends." בּתוּלים does not mean "youth" (נעוּרים), but the condition of virginity (see Lev 21:13). The Kethibh רעיתי is a less common form of רעותי (Keri).

This chapter gives as the history of Jephthah, another of Israel's judges, and numbered among the worthies of the Old Testament, that by faith did great things (Heb 11:32), though he had not such an extraordinary call as the rest there mentioned had. Here we have, I. The disadvantages of his origin (Jdg 11:1-3). II. The Gileadites' choice of him to be commander-in-chief against the Ammonites, and the terms he made with them (Jdg 11:4-11). III. His treaty with the king of Ammon about the rights of the two nations, that the matter might be determined, if possible, without bloodshed (v. 12-28). IV. His war with the Ammonites, which he enters upon with a solemn vow (Jdg 11:29-31), prosecutes with bravery (Jdg 11:32), and ends with a glorious victory (Jdg 11:33). V. The straits he was brought into at his return to his own house by the vow he had made (Jdg 11:34-40).