Richter 11:29

Jephthah's Victory over the Ammonites. - As the negotiations with the king of the Ammonites were fruitless, Jephthah had no other course left than to appeal to the sword. Jdg 11:29 In the power of the Spirit of Jehovah which came upon him (see Jdg 3:10), he passed through Gilead (the land of the tribes of Reuben and Gad between the Arnon and the Jabbok) and Manasseh (northern Gilead and Bashan, which the half tribe of Manasseh had received for a possession), to gather together an army to battle, and then went with the assembled army to Mizpeh-Gilead, i.e., Ramoth-mizpeh, where the Israelites had already encamped before his call (Jdg 10:17), that he might thence attach the Ammonites. עבר (to pass over) with an accusative signifies to come over a person in a hostile sense. Jdg 11:30-31 Before commencing the war, however, he vowed a vow to the Lord: "If Thou givest the Ammonites into my hand, he who cometh to meet me out of the doors of my house, when I return safely (in peace, shalom) from the Ammonites, shall belong to the Lord, and I will offer him for a burnt-offering." By the words אשׁר היּוצא, "he that goeth out," even if Jephthah did not think "only of a man, or even more definitely still of some one of his household," he certainly could not think in any case of a head of cattle, or one of his flock. "Going out of the doors of his house to meet him" is an expression that does not apply to a herd or flock driven out of the stall just at the moment of his return, or to any animal that might possibly run out to meet him. For the phrase לקראת יצא is only applied to men in the other passages in which it occurs. (Note: Augustine observes in his Quaest. xlix. in l. Jud.: "He did not vow in these words that he would offer some sheep, which he might present as a holocaust, a…

We have here Jephthah triumphing in a glorious victory, but, as an alloy to his joy, troubled and distressed by an unadvised vow. I. Jephthah's victory was clear, and shines very brightly, both to his honour and to the honour of God, his in pleading and God's in owning a righteous cause. 1. God gave him an excellent spirit, and he improved it bravely, Jdg 11:29. When it appeared by the people's unanimous choice of him for their leader that he had so clear a call to engage, and by the obstinate deafness of the king of Ammon to the proposals of accommodation that he had so just a cause to engage in, then the Spirit of the Lord came upon him, and very much advanced his natural faculties, enduing him with power from on high, and making him more bold and more wise than ever he had been, and more fired with a holy zeal against the enemies of his people. Hereby God confirmed him in his office, and assured him of success in his undertaking. Thus animated, he loses no time, but with an undaunted resolution takes the field. Particular notice is taken of the way by which he advanced towards the enemy's camp, probably because the choice of it was an instance of that extraordinary discretion with which the Spirit of the Lord had furnished him; for those who sincerely walk after the Spirit shall be led forth the right way. 2. God gave him eminent success, and he bravely improved that too (Jdg 11:32): The Lord delivered the Ammonites into his hand, and so gave judgment upon the appeal in favour of the righteous cause, and made those feel the force of war that would not yield to the force of reason; for he sits in the throne, judging right. Jephthah lost not the advantages given him, but pursued and completed his victory. Having routed their forces in the field, he pursued them to thei…