Vertiefung

Josua 23:1

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Und nach langer Zeit, als der HERR Israel Ruhe verschafft hatte vor all seinen Feinden ringsum, und Josua alt und wohlbetagt war,

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Keil-Delitzsch Old Testament CommentaryV. 1

Exhortation to the Tribes of Israel to Remain Faithful to their Calling. - Jos 23:1, Jos 23:2. The introduction to the discourse which follows is attached in its first part to Jos 22:3-4, and thus also to Jos 21:43-44, whilst in the second part it points back to Jos 13:1. The Lord had given the people rest from all their enemies round about, after the land had been subdued and divided by lot (Jos 21:43-44). Joshua was already an old man at the termination of the war (Jos 13:1); but since then he had advanced still further in age, so that he may have noticed the signs of the near approach of death. He therefore called together the representatives of the people, either to Timnath-serah where he dwelt (Jos 19:50), or to Shiloh to the tabernacle, the central sanctuary of the whole nation, as the most suitable place for his purpose. "All Israel" is still further defined by the apposition, "its elders, and its heads, and its judges, and its officers." This is not to be understood, however, as referring to four different classes of rulers; but the term elders is the general term used to denote all the representatives of the people, who were divided into heads, judges, and officers. And the heads, again, were those who stood at the head of the tribes, families, and fathers' houses, and out of whose number the most suitable persons were chosen as judges and officers (Deu 1:15; see my Bibl. Arch. ii. 143). Joshua's address to the elders of all Israel consists of two parts, which run parallel to one another so far as the contents are concerned, Jos 23:2-13 and Jos 23:14-16. In both parts Joshua commences with a reference to his age and his approaching death, in consequence of which he felt constrained to remind the people once more of all the great things that the Lord had done fo…

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Matthew Henry Bible CommentaryV. 1

This chapter concludes the life and reign of Joshua, in which we have, I. The great care and pains he took to confirm the people of Israel in the true faith and worship of God, that they might, after his death, persevere therein. In order to this he called another general assembly of the heads of the congregation of Israel (Jos 24:1) and dealt with them. 1. By way of narrative, recounting the great things God had done for them and their fathers (Jos 24:2-13). 2. By way of charge to them, in consideration thereof, to serve God (Jos 24:14). 3. By way of treaty with them, wherein he aims to bring them, (1.) To make religion their deliberate choice; and they did so, with reasons for their choice (Jos 24:15-18). (2.) To make it their determinate choice, and to resolve to adhere to it (Jos 24:19-24). 4. By way of covenant upon that treaty (Jos 24:25-28). II. The conclusion of this history, with, 1. The death and burial of Joshua (Jos 24:29, Jos 24:30) and Eleazar (Jos 24:33), and the mention of the burial of Joseph's bones upon that occasion (Jos 24:32). 2. A general account of the state of Israel at that time (Jos 24:31).

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Tyndale Open Study NotesV. 1

23:1-11 Joshua urged Israel’s leaders to be faithful.

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