Offenbarung 5:13

The universal chorus of creation, including the outermost circles as well as the inner (of saints and angels), winds up the doxology. The full accomplishment of this is to be when Christ takes His great power and reigns visibly. every creature--"all His works in all places of His dominion" (Psa 103:22). under the earth--the departed spirits in Hades. such as are--So B and Vulgate. But A omits this. in the sea--Greek, "upon the sea": the sea animals which are regarded as being on the surface [ALFORD]. all that are in them--So Vulgate reads. A omits "all (things)" here (Greek, "panta"), and reads, "I heard all (Greek, "pantas") saying": implying the harmonious concert of all in the four quarters of the universe. Blessing, &c.--Greek, "the blessing, the honor, and the glory, and the might to the ages of the ages." The fourfold ascription indicates world-wide universality.

In the foregoing chapter the prophetical scene was opened, in the sight and hearing of the apostle, and he had a sight of God the Creator and ruler of the world, and the great King of the church. He saw God on the throne of glory and government, surrounded with his holy ones, and receiving their adorations. Now the counsels and decrees of God are set before the apostle, as in a book, which God held in his right hand; and this book is represented, I. As sealed in the hand of God (Rev 5:1-9). II. As taken into the hand of Christ the Redeemer, to be unsealed and opened (Rev 5:6 to the end).

5:13 The second antiphonal response resounds from every creature, even those under the earth (the place of the dead) and in the sea (usually associated with evil), possibly implying a mandatory response even by those in rebellion against God (Isa 45:23-25; Rom 14:11; Phil 2:10-11).