Offenbarung 12:6
Eine verständliche Vertiefung zu diesem Vers. Kapitel lesen →
Und das Weib floh in die Wüste, wo sie eine Stätte hat, von Gott bereitet, damit man sie daselbst ernähre tausendzweihundertsechzig Tage.
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woman fled--Mary's flight with Jesus into Egypt is a type of this. where she hath--So C reads. But A and B add "there." a place--that portion of the heathen world which has received Christianity professedly, namely, mainly the fourth kingdom, having its seat in the modern Babylon, Rome, implying that all the heathen world would not be Christianized in the present order of things. prepared of God--literally, "from God." Not by human caprice or fear, but by the determined counsel and foreknowledge of God, the woman, the Church, fled into the wilderness. they should feed her--Greek, "nourish her." Indefinite for, "she should be fed." The heathen world, the wilderness, could not nourish the Church, but only afford her an outward shelter. Here, as in Dan 4:26, and elsewhere, the third person plural refers to the heavenly powers who minister from God nourishment to the Church. As Israel had its time of first bridal love, on its first going out of Egypt into the wilderness, so the Christian Church's wilderness-time of first love was the apostolic age, when it was separate from the Egypt of this world, having no city here, but seeking one to come; having only a place in the wilderness prepared of God (Rev 12:6, Rev 12:14). The harlot takes the world city as her own, even as Cain was the first builder of a city, whereas the believing patriarchs lived in tents. Then apostate Israel was the harlot and the young Christian Church the woman; but soon spiritual fornication crept in, and the Church in the seventeenth chapter is no longer the woman, but the harlot, the great Babylon, which, however, has in it hidden the true people of God (Rev 18:4). The deeper the Church penetrated into heathendom, the more she herself became heathenish. Instead of overcoming, she was overcome by the w…
Quelle öffnen ↗It is generally agreed by the most learned expositors that the narrative we have in this and the two following chapters, from the sounding of the seventh trumpet to the opening of the vials, is not a prediction of things to come, but rather a recapitulation and representation of things past, which, as God would have the apostle to foresee while future, he would have him to review now that they were past, that he might have a more perfect idea of them in his mind, and might observe the agreement between the prophecy and that Providence that is always fulfilling the scriptures. In this chapter we have an account of the contest between the church and antichrist, the seed of the woman and the seed of the serpent. I. As it was begun in heaven (Rev 12:1-11). II. As it was carried on in the wilderness (Rev 12:12, etc.).
Quelle öffnen ↗12:6 Like the people of Israel who were spiritually refined in the wilderness (see Hos 2:14-15; Acts 7:38-45) and in exile (see Isa 5:13; Ezek 12:1-3), the Christian church must face its own wilderness. Revelation presents messages of endurance and perseverance in the face of trouble and shows that God provides places of refuge and avenues of escape for his people (cp. 1 Cor 10:13). 1,260 days: See study note on Rev 11:2-3.
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und es wurde ihm ein Maul gegeben, das große Dinge und Lästerungen redete; und es wurde ihm Macht gegeben, Krieg zu führen zweiundvierzig Monate lang.
Und es wurden dem Weibe zwei Flügel des großen Adlers gegeben, damit sie in die Wüste flöge an ihre Stätte, woselbst sie ernährt wird eine Zeit und zwei Zeiten und eine halbe Zeit, fern von dem Angesicht der Schlange.
und sein Schwanz zog den dritten Teil der Sterne des Himmels nach sich und warf sie auf die Erde. Und der Drache stand vor dem Weibe, das gebären sollte, auf daß, wenn sie geboren hätte, er ihr Kind verschlänge.
Da verließ ihn der Teufel; und siehe, Engel traten hinzu und dienten ihm.