1. Petrus 2:4
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Da ihr zu ihm gekommen seid, als zu dem lebendigen Stein, der von den Menschen zwar verworfen, bei Gott aber auserwählt und köstlich ist,
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coming--drawing near (same Greek as here, Heb 10:22) by faith continually; present tense: not having come once for all at conversion. stone--Peter (that is, a stone, named so by Christ) desires that all similarly should be living stones BUILT ON CHRIST, THE TRUE FOUNDATION-STONE; compare his speech in Act 4:11. An undesigned coincidence and mark of genuineness. The Spirit foreseeing the Romanist perversion of Mat 16:18 (compare Mat 16:16, "Son of the LIVING God," which coincides with his language here, "the LIVING stone"), presciently makes Peter himself to refuse it. He herein confirms Paul's teaching. Omit the as unto of English Version. Christ is positively termed the "living stone"; living, as having life in Himself from the beginning, and as raised from the dead to live evermore (Rev 1:18) after His rejection by men, and so the source of life to us. Like no earthly rock, He lives and gives life. Compare Co1 10:4, and the type, Exo 17:6; Num 20:11. disallowed--rejected, reprobated; referred to also by Christ Himself: also by Paul; compare the kindred prophecies, Isa 8:14; Luk 2:34. chosen of God--literally, "with (or 'in the presence and judgment of') God elect," or, "chosen out" (Pe1 2:6). Many are alienated from the Gospel, because it is not everywhere in favor, but is on the contrary rejected by most men. Peter answers that, though rejected by men, Christ is peculiarly the stone of salvation honored by God, first so designated by Jacob in his deathbed prophecy.
Quelle öffnen ↗I. The apostle here gives us a description of Jesus Christ as a living stone; and though to a capricious wit, or an infidel, this description may seem rough and harsh, yet to the Jews, who placed much of their religion in their magnificent temple, and who understood the prophetical style, which calls the Messiah a stone (Isa 8:14; Isa 28:16), it would appear very elegant and proper. 1. In this metaphorical description of Jesus Christ, he is called a stone, to denote his invincible strength and everlasting duration, and to teach his servants that he is their protection and security, the foundation on which they are built, and a rock of offence to all their enemies. He is the living stone, having eternal life in himself, and being the prince of life to all his people. The reputation and respect he has with God and man are very different. He is disallowed of men, reprobated or rejected by his own countrymen the Jews, and by the generality of mankind; but chosen of God, separated and fore-ordained to be the foundation of the church (as Pe1 1:20), and precious, a most honourable, choice, worthy person in himself, in the esteem of God, and in the judgment of all who believe on him. To this person so described we are obliged to come: To whom coming, not by a local motion, for that is impossible since his exaltation, but by faith, whereby we are united to him at first, and draw nigh to him afterwards. Learn, (1.) Jesus Christ is the very foundation-stone of all our hopes and happiness. He communicates the true knowledge of God (Mat 11:27); by him we have access to the Father (Joh 14:6), and through him are made partakers of all spiritual blessings, Eph 1:3. (2.) Men in general disallow and reject Jesus Christ; they slight him, dislike him, oppose and refuse him, as scripture an…
Quelle öffnen ↗2:4-10 Throughout the letter, Peter encourages the suffering believers by reminding them of their exalted spiritual status. In this paragraph, he presents the Christian community as the new temple built on the foundation of Christ, and as heirs of the blessings granted to God’s covenant people. 2:4 rejected by people, but he was chosen by God for great honor: This is an allusion to Ps 118:22, which is quoted in 1 Pet 2:7.
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Für euch nun, die ihr glaubet, hat er Wert; für die Ungläubigen aber ist der Stein, den die Bauleute verworfen haben und der zum Eckstein geworden ist, ein Stein des Anstoßens und ein Fels des Ärgernisses.
darum spricht Gott, der HERR, also: Siehe, ich lege in Zion einen Stein, einen bewährten Stein, einen köstlichen Eckstein, der wohlgegründet ist; wer traut, der flieht nicht!
Denn siehe, der Stein, welchen ich vor Josua gelegt habe, auf den einen Stein sind sieben Augen gerichtet; siehe, ich grabe seine Inschrift ein, spricht der HERR der Heerscharen, und will die Sünde dieses Landes an einem einzigen Tag entfernen!
Du sahest zu, bis ein Stein losgerissen ward ohne Handanlegung und das Bild an seine Füße traf, die von Eisen und Ton waren, und sie zermalmte.
Wer bist du, großer Berg? Vor Serubbabel sollst du zur Ebene werden; und er wird den Schlußstein hervorbringen unter dem Zuruf der Menge: Gnade, Gnade mit ihm!
Siehe, das ist mein Knecht, auf den ich mich verlassen kann, mein Auserwählter, an welchem meine Seele Wohlgefallen hat. Ich habe meinen Geist auf ihn gelegt; er wird das Recht zu den Völkern hinaustragen.
durch welche uns die teuersten und größten Verheißungen geschenkt sind, damit ihr durch dieselben göttlicher Natur teilhaftig werdet, nachdem ihr dem in der Welt durch die Lust herrschenden Verderben entflohen seid,
sondern mit dem kostbaren Blute Christi, als eines unschuldigen und unbefleckten Lammes,
damit die Bewährung eures Glaubens, die viel kostbarer ist als die des vergänglichen Goldes (das durchs Feuer erprobt wird), Lob, Preis und Ehre zur Folge habe bei der Offenbarung Jesu Christi;
Alles, was mir der Vater gibt, wird zu mir kommen; und wer zu mir kommt, den werde ich nicht hinausstoßen.