Jakobus 5:4

Behold--calling attention to their coming doom as no vain threat. labourers--literally "workmen." of you kept back--So English Version rightly. Not as ALFORD, "crieth out from you." The "keeping back of the hire" was, on the part OF the rich, virtually an act of "fraud," because the poor laborers were not immediately paid. The phrase is therefore not, "kept back by you," but "of you"; the latter implying virtual, rather than overt, fraud. James refers to Deu 24:14-15, "At this day . . . give his hire, neither shall the sun go down upon it, lest he CRY against thee unto the Lord, and it be sin unto thee." Many sins "cry" to heaven for vengeance which men tacitly take no account of, as unchastity and injustice [BENGEL]. Sins peculiarly offensive to God are said to "cry" to Him. The rich ought to have given freely to the poor; their not doing so was sin. A still greater sin was their not paying their debts. Their greatest sin was not paying them to the poor, whose wages is their all. cries of them--a double cry; both that of the hire abstractly, and that of the laborers hired. the Lord of sabaoth--here only in the New Testament. In Rom 9:29 it is a quotation. It is suited to the Jewish tone of the Epistle. It reminds the rich who think the poor have no protector, that the Lord of the whole hosts in heaven and earth is the guardian and avenger of the latter. He is identical with the "coming Lord" Jesus (Jam 5:7).

In this chapter the apostle denounces the judgments of God upon those rich men who oppress the poor, showing them how great their sin and folly are in the sight of God, and how grievous the punishments would be which should fall upon themselves (Jam 5:1-6). Hereupon, all the faithful are exhorted to patience under their trials and sufferings (Jam 5:7-11). The sin of swearing is cautioned against (Jam 5:12). We are directed how to act, both under affliction and in prosperity (Jam 5:13). Prayer for the sick, and anointing with oil, are prescribed (Jam 5:14, Jam 5:15). Christians are directed to acknowledge their faults one to another, and to pray one for another, and the efficacy of prayer is proved (Jam 5:16-18). And, lastly, it is recommended to us to do what we can for bringing back those that stray from the ways of truth.

5:4 These rich people (5:1) were exploitive landowners. Like those in 2:6 who oppressed and dragged Christians into court, they were exploiting the day laborers whose work was to harvest their fields. • cries . . . have reached the ears of the Lord: God hears the prayers of the oppressed (see Deut 24:14-15). Even while the laborers are still suffering, the Lord has heard (see Exod 3:7). • the Lord of Heaven’s Armies (1 Sam 17:45; Ps 103:20-21; Rom 9:29): This title emphasizes God’s power to act when the oppressed cannot.