Jakobus 2:7

"Is it not they that blaspheme?" &c. as in Jam 2:6 [ALFORD]. Rich heathen must here chiefly be meant; for none others would directly blaspheme the name of Christ. Only indirectly rich Christians can be meant, who, by their inconsistency, caused His name to be blasphemed; so Eze 36:21-22; Rom 2:24. Besides, there were few rich Jewish Christians at Jerusalem (Rom 15:26). They who dishonor God's name by wilful and habitual sin, "take (or bear) the Lord's name in vain" (compare Pro 30:9, with Exo 20:7). that worthy name--which is "good before the Lord's saints" (Psa 52:9; Psa 54:6); which ye pray may be "hallowed" (Mat 6:9), and "by which ye are called," literally, "which was invoked" or, "called upon by you" (compare Gen 48:16; Isa 4:1, Margin; Act 15:17), so that at your baptism "into the name" (so the Greek, Mat 28:19) of Christ, ye became Christ's people (Co1 3:23).

In this chapter the apostle condemns a sinful regarding of the rich, and despising the poor, which he imputes to partiality and injustice, and shows it to be an acting contrary to God, who has chosen the poor, and whose interest is often persecuted, and his name blasphemed, by the rich (Jam 2:1-7). He shows that the whole law is to be fulfilled, and that mercy should be followed, as well as justice (Jam 2:8-13). He exposes the error and folly of those who boast of faith without works, telling us that this is but a dead faith, and such a faith as devils have, not the faith of Abraham, or of Rahab (Jam 2:11 to the end).

2:7 name you bear (literally name spoken over you): The name is Jesus Christ (2:1). It is a sign of ownership, pronounced at the time of conversion and baptism.