Jakobus 2:5

Hath not God chosen the poor of this world - This seems to refer to Mat 11:5 : And the poor have the Gospel preached to them. These believed on the Lord Jesus, and found his salvation; while the rich despised, neglected, and persecuted him. These had that faith in Christ which put them in possession of the choicest spiritual blessings, and gave them a right to the kingdom of heaven. While, therefore, they were despised of men, they were highly prized of God.

Hearken--James brings to trial the self-constituted "judges" (Jam 2:4). poor of this world--The best manuscripts read, "those poor in respect to the world." In contrast to "the rich in this world" (Ti1 6:17). Not of course all the poor; but the poor, as a class, furnish more believers than the rich as a class. The rich, if a believer, renounces riches as his portion; the poor, if an unbeliever, neglects that which is the peculiar advantage of poverty (Mat 5:3; Co1 1:26-28). rich in faith--Their riches consist in faith. Luk 12:21, "rich toward God." Ti1 6:18, "rich in good works" (Rev 2:9; compare Co2 8:9). Christ's poverty is the source of the believer's riches. kingdom . . . promised-- (Luk 12:32; Co1 2:9; Ti2 4:8).

Hearken, my beloved brethren,.... As to a matter of importance, and worthy of attention and regard; being an instance of the divine conduct towards the poor, and carries in it a strong argument against respect of persons: hath not God chosen the poor of this world? this interrogative is equal to a strong affirmative; and the sense is, that God has chosen the poor of this world; and which is to be understood, not of the choice of them to an office, either in church or state; though sometimes this has been the case, as the instances of David, and the apostles of Christ, show; nor merely to the Gospel, and the outward means of grace, though the poor have the Gospel preached unto them; nor of the effectual calling, though this is true; but of eternal election, which is the act of God the Father, and passed before the foundation of the world; and is an act of sovereign grace, and is irrespective of faith, holiness, and good works; and is the source of all grace, and remains immutable and irrevocable: now the objects of this are, "the poor of this world"; that is, who are poor with respect to the things of this world, but not with respect to the things of another world; for they are chosen to be heirs of a kingdom, and shall enjoy it; though these are not all chosen by God, nor are they the only persons that are chosen; there are some poor men that are not chosen, and are miserable here and hereafter; and there are some rich men that are chosen; but for the most part, or generally speaking, they are not many mighty, nor noble, but the poorer sort, which God has made choice of to partake both of grace and glory. It may be the apostle has some peculiar respect to the poor among the Gentiles, whom God had chosen; it was usual with the Jews to call the Gentiles the world, and the…

In this chapter the apostle condemns a sinful regarding of the rich, and despising the poor, which he imputes to partiality and injustice, and shows it to be an acting contrary to God, who has chosen the poor, and whose interest is often persecuted, and his name blasphemed, by the rich (Jam 2:1-7). He shows that the whole law is to be fulfilled, and that mercy should be followed, as well as justice (Jam 2:8-13). He exposes the error and folly of those who boast of faith without works, telling us that this is but a dead faith, and such a faith as devils have, not the faith of Abraham, or of Rahab (Jam 2:11 to the end).

2:5 Listen to me: Employing this rhetorical device for emphasis (see Deut 6:3; Amos 3:1; Matt 13:18; Acts 15:13), James presents his argument against favoring the rich. • Hasn’t God chosen the poor? God’s special concern for the poor is reflected in the Old Testament (Exod 23:11; 1 Sam 2:8; Ps 12:5) and in the ministries of Jesus and Paul (Luke 4:18; 6:20; 1 Cor 1:26-28). This concern was emphasized by the Jerusalem church (Gal 2:9-10), of which James was the leader. • inherit the Kingdom: The Kingdom of God was central to the teaching of Jesus (Matt 12:8; Mark 1:15; Luke 17:21). Christ already rules from his place at the right hand of the Father, yet his Kingdom will be fully realized only when the Son of Man comes (Matt 25:31, 34; 1 Cor 15:24-28).