Jakobus 1:21

lay apart--"once for all" (so the Greek): as a filthy garment. Compare Joshua's filthy garments, Zac 3:3, Zac 3:5; Rev 7:14. "Filthiness" is cleansed away by hearing the word (Joh 15:3). superfluity of naughtiness--excess (for instance, the intemperate spirit implied in "wrath," Jam 1:19-20), which arises from malice (our natural, evil disposition towards one another). Pe1 2:1 has the very same words in the Greek. So "malice" is the translation, Eph 4:31; Col 3:8. "Faulty excess" [BENGEL] is not strong enough. Superfluous excess in speaking is also reprobated as "coming of evil" (the Greek is akin to the word for "naughtiness" here) in the Sermon on the Mount (Mat 5:37), with which James' Epistle is so connected. with meekness--in mildness towards one another [ALFORD], the opposite to "wrath" (Jam 1:20): answering to "as new-born babes" (Pe1 2:2). Meekness, I think, includes also a childlike, docile, humble, as well as an uncontentious, spirit (Psa 25:9; Psa 45:4; Isa 66:2; Mat 5:5; Mat 11:28-30; Mat 18:3-4; contrast Rom 2:8). On "receive," applied to ground receiving seed, compare Mar 4:20. Contrast Act 17:11; Th1 1:6 with Th2 2:10. engrafted word--the Gospel word, whose proper attribute is to be engrafted by the Holy Spirit, so as to be livingly incorporated with the believer, as the fruitful shoot is with the wild natural stock on which it is engrafted. The law came to man only from without, and admonished him of his duty. The Gospel is engrafted inwardly, and so fulfils the ultimate design of the law (Deu 6:6; Deu 11:18; Psa 119:11). ALFORD translates, "The implanted word," referring to the parable of the sower (Mat. 13:1-23). I prefer English Version. able to save--a strong incentive to correct our dulness in hearing the word: that word which we hear so carelessly,…

After the inscription and salutation (Jam 1:1) Christians are taught how to conduct themselves when under the cross. Several graces and duties are recommended; and those who endure their trials and afflictions as the apostle here directs are pronounced blessed and are assured of a glorious reward (Jam 1:2-12). But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good (Jam 1:13-18). All passion, and rash anger, and vile affections, ought to be suppressed. The word of God should be made our chief study: and what we hear and know of it we must take care to practise, otherwise our religion will prove but a vain thing. To this is added an account wherein pure religion consists (Jam 1:19-27).

1:21 get rid of: Literally put off, like filthy clothing; cp. Eph 4:22; 1 Pet 2:1. • the word God has planted . . . has the power to save your souls: James emphasizes that Christians are called to respond to a word that God himself has put within our very beings (in fulfillment of Jer 31:31-34). • The soul refers to the whole person (so also in Jas 5:20; see Gen 2:7; 1 Pet 3:20).