Hebräer 9:11

But--in contrast to "could not make . . . perfect" (Heb 9:9). Christ--The Messiah, of whom all the prophets foretold; not "Jesus" here. From whom the "reformation" (Heb 9:10), or rectification, emanates, which frees from the yoke of carnal ordinances, and which is being realized gradually now, and shall be perfectly in the consummation of "the age (world) to come." "Christ . . . High Priest," exactly answers to Lev 4:5, "the priest that is anointed." being come an, &c.--rather, "having come forward (compare Heb 10:7, a different Greek word, picturesquely presenting Him before us) as High Priest." The Levitical priests must therefore retire. Just as on the day of atonement, no work was done, no sacrifice was offered, or priest was allowed to be in the tabernacle while the high priest went into the holiest place to make atonement (Lev 16:17, Lev 16:29). So not our righteousness, nor any other priest's sacrifice, but Christ alone atones; and as the high priest before offering incense had on common garments of a priest, but after it wore his holy garments of "glory and beauty" (Exo 28:2, Exo 28:40) in entering the holiest, so Christ entered the heavenly holiest in His glorified body. good things to come--Greek, "the good things to come," Heb 10:1; "better promises," (Heb 8:6; the "eternal inheritance," Heb 9:15; Pe1 1:4; the "things hoped for," Heb 11:1). by a . . . tabernacle--joined with "He entered." Translate, "Through the . . . tabernacle" (of which we know) [ALFORD]. As the Jewish high priest passed through the anterior tabernacle into the holiest place, so Christ passed through heaven into the inner abode of the unseen and unapproachable God. Thus, "the tabernacle" here is the heavens through which He passed (see on Heb 4:14). But "the tabernacle" is also the glorifi…

The apostle, having declared the Old Testament dispensation antiquated and vanishing away, proceeds to let the Hebrews see the correspondence there was between the Old Testament and the New; and that whatever was excellent in the Old was typical and representative of the New, which therefore must as far excel the Old as the substance does the shadow. The Old Testament was never intended to be rested in, but to prepare for the institutions of the gospel. And here he treats, I. Of the tabernacle, the place of worship (Heb 9:1-5). II. Of the worship and services performed in the tabernacle (Heb 9:6, Heb 9:7). III. He delivers the spiritual sense and the main design of all (Heb 9:8 to the end).

9:11–10:18 The author now contrasts the old system (9:1-10) with the superior sacrifice made by Christ as High Priest: The blood of Christ’s offering was his own blood, not the blood of animals (9:13-22; cp. 9:7); Christ’s offering was made in the heavenly Tabernacle, not the earthly one (9:23-24; cp. 9:1-5); and Christ’s offering, rather than being made continually, was made just one time (9:25–10:18; cp. 7:27; 9:6-7). 9:11 Christ has now become the High Priest over all the good things of the new covenant. He was appointed by God in accord with Ps 110:4 (Heb 5:1-10; 7:1-28) and offered a superior offering. • that have come: Some manuscripts read that are about to come, either from the perspective of the old covenant era or looking forward to the culmination of God’s plan in the future. • Christ’s sacrifice is superior because of where it was made: in that greater, more perfect Tabernacle in heaven rather than the earthly Tabernacle (see 8:5 and corresponding study note).