Hebräer 6:2

the doctrine of baptisms--paired with "laying on of hands," as the latter followed on Christian baptism, and answers to the rite of confirmation in Episcopal churches. Jewish believers passed, by an easy transition, from Jewish baptismal purifications (Heb 9:10, "washings"), baptism of proselytes, and John's baptism, and legal imposition of hands, to their Christian analogues, baptism, and the subsequent laying on of hands, accompanied by the gift of the Holy Ghost (compare Heb 6:4). Greek, "baptismoi," plural, including Jewish and Christian baptisms, are to be distinguished from baptisma, singular, restricted to Christian baptism. The six particulars here specified had been, as it were, the Christian Catechism of the Old Testament; and such Jews who had begun to recognize Jesus as the Christ immediately on the new light being shed on these fundamental particulars, were accounted as having the elementary principles of the doctrine of Christ [BENGEL]. The first and most obvious elementary instruction of Jews would be the teaching them the typical significance of their own ceremonial law in its Christian fulfilment [ALFORD]. resurrection, &c.--held already by the Jews from the Old Testament: confirmed with clearer light in Christian teaching or "doctrine." eternal judgment--judgment fraught with eternal consequences either of joy or of woe.

In this chapter the apostle proceeds to persuade the Hebrews to make a better proficiency in religion than they had done, as the best way to prevent apostasy, the dreadful nature and consequences of which sin he sets forth in a serious manner (Heb 6:1-8), and then expresses his good hopes concerning them, that they would persevere in faith and holiness, to which he exhorts them, and sets before them the great encouragement they had from God, both with respect to their duty and happiness (Heb 6:9 to the end).

6:2 The term baptisms (or washings) is plural, so it must mean more than just Christian baptism. Instruction about various washings was prevalent in first-century Judaism (see Matt 15:2; Mark 7:3). The author might also have in mind the cleansing rituals of the Old Testament (cp. Heb 9:13; 10:22). • The laying on of hands was associated with healing (Mark 5:22-23; Luke 13:13), ritual blessing (Matt 19:13, 15), reception of the Holy Spirit (Acts 8:17; 9:17; 19:6), and acknowledgement of a person’s ministry (Acts 6:6; 13:3). • resurrection of the dead: See “The Resurrection of the Dead” Theme Note. • eternal judgment: See Rev 20:11-15.