Hebräer 2:10

For--giving a reason why "the grace of God" required that Jesus "should taste death." it became him--The whole plan was (not only not derogatory to, but) highly becoming God, though unbelief considers it a disgrace [BENGEL]. An answer to the Jews, and Hebrew Christians, whosoever, through impatience at the delay in the promised advent of Christ's glory, were in danger of apostasy, stumbling at Christ crucified. The Jerusalem Christians especially were liable to this danger. This scheme of redemption was altogether such a one as harmonizes with the love, justice, and wisdom of God. for whom--God the Father (Rom 11:36; Co1 8:6; Rev 4:11). In Col 1:16 the same is said of Christ. all things--Greek, "the universe of things," "the all things." He uses for "God," the periphrasis, "Him for whom . . . by whom are all things," to mark the becomingness of Christ's suffering as the way to His being "perfected" as "Captain of our salvation," seeing that His is the way that pleased Him whose will and whose glory are the end of all things, and by whose operation all things exist. in bringing--The Greek is past, "having brought as He did," namely, in His electing purpose (compare "ye are sons," namely, in His purpose, Gal 4:6; Eph 1:4), a purpose which is accomplished in Jesus being "perfected through sufferings." many-- (Mat 20:28). "The Church" (Heb 2:12), "the general assembly" (Heb 12:23). sons--no longer children as under the Old Testament law, but sons by adoption. unto glory--to share Christ's "glory" (Heb 2:9; compare Heb 2:7; Joh 17:10, Joh 17:22, Joh 17:24; Rom 8:21). Sonship, holiness (Heb 2:11), and glory, are inseparably joined. "Suffering," "salvation," and "glory," in Paul's writings, often go together (Ti2 2:10). Salvation presupposes destruction, deliverance from which…

Having mentioned the death of Christ, the apostle here proceeds to prevent and remove the scandal of the cross; and this he does by showing both how it became God that Christ should suffer and how much man should be benefited by those sufferings. I. How it became God that Christ should suffer: For it became him for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings, Heb 2:10. Here, 1. God is described as the final end and first cause of all things, and as such it became him to secure his own glory in all that he did, not only to act so that he might in nothing dishonour himself, but so that he might from every thing have a revenue of glory. 2. He is declared to have acted up to this glorious character in the work of redemption, as to the choice both of the end and of the means. (1.) In the choice of the end; and that was to bring many sons to glory in enjoying the glorious privileges of the gospel, and to future glory in heaven, which will be glory indeed, an exceeding eternal weight of glory. Here observe, [1.] We must be the sons of God both by adoption and regeneration, before we can be brought to the glory of heaven. Heaven is the inheritance; and only those that are the children are heirs of that inheritance. [2.] All true believers are the children of God: to those that receive Christ he has granted the power and privilege of being the children of God, even to as many as believe on his name, Joh 1:12. [3.] Though the sons of God are but a few in one place and at one time, yet when they shall be all brought together it will appear that they are many. Christ is the first-born among many brethren. [4.] All the sons of God, now many soever they are, or however dispersed and…

2:10-18 At least four reasons why the Son of God became human are implied in this passage. First, it was only right: It is consistent with what we know of God’s character that he would accomplish salvation in this way (2:10). Second, Jesus had to become human to die (2:14). Third, high priests, as detailed in the Old Testament law, had to come from among God’s people (2:17). Fourth, Jesus became a sympathetic priest, experiencing the suffering and testing we know as humans (2:18). 2:10 children (literally sons): The author plays off his use of the title Son for Jesus throughout the section, here referring to the people of God as sons. The translation children makes it clear that this term refers to all God’s people, male and female. • The term translated leader had a wide range of meanings in the ancient world, including founder, hero, champion, prince, captain, leader, or scout. Jesus is a leader in that he blazed a trail for those who are saved, leading them to glory.