Hebräer 11:29

they--Moses and Israel. Red Sea--called so from its red seaweed, or rather from Edom (meaning "red"), whose country adjoined it. which . . . assaying to do--Greek, "of which (Red Sea) the Egyptians having made experiment." Rashness and presumption mistaken by many for faith; with similar rash presumption many rush into eternity. The same thing when done by the believer, and when done by the unbeliever, is not the same thing [BENGEL]. What was faith in Israel, was presumption in the Egyptians. were drowned--Greek, "were swallowed up," or "engulfed." They sank in the sands as much as in the waves of the Red Sea. Compare Exo 15:12, "the earth swallowed them."

The apostle having, in the close of the foregoing chapter, recommended the grace of faith and a life of faith as the best preservative against apostasy, he how enlarges upon the nature and fruits of this excellent grace. I. The nature of it, and the honour it reflects upon all who live in the exercise of it (Heb 11:1-3). II. The great examples we have in the Old Testament of those who lived by faith, and died and suffered extraordinary things by the strength of his grace (v. 4-38). And, III. The advantages that we have in the gospel for the exercise of this grace above what those had who lived in the times of the Old Testament (Heb 11:39, Heb 11:40).

11:29 The rescue through the Red Sea (see Exod 13:17–14:21) constitutes the greatest moment of deliverance in Israel’s history. The people’s fear and accusation at the time (Exod 14:10-12) do not obviously exemplify faith, but the people went forward when told to do so despite their fear. The episode demonstrates that obedience is central to faith.