Kolosser 3:18
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Ihr Frauen, seid euren Männern untertan, wie sich's geziemt im Herrn!
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unto your own husbands--The oldest manuscripts omit "own," which crept in from Eph 5:22. as it is fit in the Lord--Greek, "was fit," implying that there was at Colosse some degree of failure in fulfilling this duty, "as it was your duty to have done as disciples of the Lord."
Quelle öffnen ↗The apostle concludes the chapter with exhortations to relative duties, as before in the epistle to the Ephesians. The epistles which are most taken up in displaying the glory of divine grace, and magnifying the Lord Jesus, are the most particular and distinct in pressing the duties of the several relations. We must never separate the privileges and duties of the gospel religion. I. He begins with the duties of wives and husbands (Col 3:18): Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Submission is the duty of wives, hupotassesthe. It is the same word which is used to express our duty to magistrates (Rom 13:1, Let every soul be subject to the higher powers), and is expressed by subjection and reverence, Eph 5:24, Eph 5:33. The reason is that Adam was first formed, then Eve: and Adam was not deceived, but the woman, being deceived, was in the transgression, Ti1 2:13, Ti1 2:14. He was first in the creation and last in the transgression. The head of the woman is the man; and the man is not of the woman, but the woman of the man; neither was the man created for the woman, but the woman for the man, Co1 11:3, Co1 11:8, Co1 11:9. It is agreeable to the order of nature and the reason of things, as well as the appointment and will of God. But then it is submission, not to a rigorous lord or absolute tyrant, who may do his will and is without restraints, but to a husband, and to her own husband, who stands in the nearest relation, and is under strict engagements to proper duty too. And this is fit in the Lord, it is becoming the relation, and what they are bound in duty to do, as an instance of obedience to the authority and law of Christ. On the other hand, husbands must love their wives, and not be bitter against them, Col 3:19. They must love th…
Quelle öffnen ↗3:18–4:1 This series of exhortations is called a household code. Paul gives instructions to wives (3:18), husbands (3:19), children (3:20), fathers (3:21), slaves (3:22-25), and masters (4:1). Such codes appear in Greco-Roman writers and elsewhere in the New Testament (see Eph 5:22–6:9; 1 Pet 2:18–3:7). 3:18 To submit is to recognize one’s place under someone else in a social order. Such submission always implies that God is at the top and that his will is paramount (cp. Acts 4:19-20; 5:29).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Ich will aber, daß ihr wisset, daß Christus eines jeglichen Mannes Haupt ist, der Mann aber des Weibes Haupt, Gott aber Christi Haupt.
Und zum Weibe sprach er: Ich will dir viele Schmerzen durch häufige Empfängnis bereiten; mit Schmerzen sollst du Kinder gebären; und du sollst nach deinem Manne verlangen, er aber soll herrschen über dich!
Einer Frau aber gestatte ich das Lehren nicht, auch nicht daß sie über den Mann herrsche, sondern sie soll sich still verhalten.
Wird dann dieser Befehl des Königs, den er geben wird, in seinem ganzen Königreich, welches groß ist, bekannt gemacht, so werden alle Frauen ihre Männer in Ehren halten, vornehme und geringe.
Wie in allen Gemeinden der Heiligen, so sollen die Frauen in den Gemeinden schweigen; denn es ist ihnen nicht gestattet zu reden, sondern sie sollen untertan sein, wie auch das Gesetz sagt.
Petrus aber und die Apostel antworteten und sprachen: Man muß Gott mehr gehorchen als den Menschen!
Unzucht aber und alle Unreinigkeit oder Habsucht werde nicht einmal bei euch genannt, wie es Heiligen geziemt;