4. Mose 7:89

With the seven nations that God shall cast out, Deu 7:1, they shall make no covenant, Deu 7:2, nor form any matrimonial alliances, Deu 7:3; lest they should be enticed into idolatry, Deu 7:4. All monuments of idolatry to be destroyed, Deu 7:5. The Israelites are to consider themselves a holy people, Deu 7:6; and that the Lord had made them such, not for their merits, but for his own mercies, Deu 7:7, Deu 7:8. They shall therefore love him, and keep his commandments, Deu 7:9-11. The great privileges of the obedient, Deu 7:12-24. All idolatry to be avoided, Deu 7:25, Deu 7:26.

And when Moses was gone into the tabernacle of the congregation to speak with him--As a king gives private audience to his minister, so special license was granted to Moses, who, though not a priest, was admitted into the sanctuary to receive instructions from his heavenly King as occasion demanded. then he heard the voice of one speaking to him--Though standing on the outer side of the veil, he could distinctly hear it, and the mention of this circumstance is important as the fulfilment, at the dedication of the tabernacle, of a special promise made by the Lord Christ Himself, the Angel of the Covenant, commanding its erection (Exo 25:22). It was the reward of Moses' zeal and obedience; and, in like manner, to all who love Him and keep His commandments He will manifest Himself (Joh 14:21). Next: Numbers Chapter 8

INTRODUCTION TO NUMBERS 7 This chapter gives an account of the presents brought, by the princes of the twelve tribes at the setting up of the tabernacle, for the use of it, Num 7:1; and at the dedication of the altar, and the service of that, Num 7:10; first of the prince of the tribe of Judah, Num 7:12; then of the prince of Issachar, Num 7:18; of the prince of Zebulun, Num 7:24; of the prince of Reuben, Num 7:30; of the prince of Simeon, Num 7:36; of the prince of Gad, Num 7:42; of the prince of Ephraim, Num 7:48; of the prince of Manasseh, Num 7:54; of the prince of Benjamin, Num 7:60; of the prince of Dan, Num 7:66; of the prince of Asher, Num 7:72; of the prince of Naphtali, Num 7:78; the sum of all which follows, Num 7:84; and the chapter is concluded with a token of God's approbation and acceptance of the whole, Num 7:89.

Whilst the tribe-princes had thus given to the altar the consecration of a sanctuary of their God, through their sacrificial gifts, Jehovah acknowledged it as His sanctuary, by causing Moses, when he went into the tabernacle to speak to Him, and to present his own entreaties and those of the people, to hear the voice of Him that spake to him from between the two cherubim upon the ark of the covenant. The suffix in אתּו points back to the name Jehovah, which, though not expressly mentioned before, is contained implicite in ohel mod, "the tent of meeting." For the holy tent became an ohel mod first of all, from the fact that it was there that Jehovah appeared to Moses, or met with him (נועד, Exo 25:22). מדּבּר, part. Hithpael, to hold conversation. On the fact itself, see the explanation in Exo 25:20, Exo 25:22. "This voice from the inmost sanctuary of Moses, the representative of Israel, was Jehovah's reply to the joyfulness and readiness with which the princes of Israel responded to Him, and made the tent, so far as they were concerned, a place of holy meeting"' (Baumg.). This was the reason for connecting the remark in Num 7:89 with the account of the dedicatory gifts.

God having set up house (as it were) in the midst of the camp of Israel, the princes of Israel here come a visiting with their presents, as tenants to their landlord, in the name of their respective tribes. I. They brought presents, 1. Upon the dedication of the tabernacle, for the service of that (Num 7:1-9). 2. Upon the dedication of the altar, for the use of that (v. 10-88). And, II. God graciously signified his acceptance of them (Num 7:89). The two foregoing chapters were the records of additional laws which God gave to Israel, this is the history of the additional services which Israel performed to God.

7:89 Once the Tabernacle had been dedicated and set apart as holy, it was the center of divine revelation. There Moses spoke with God, God’s will was disclosed, and his presence came to rest (Lev 16:2, 13-17). Such communication emanated from the Ark of the Covenant between the two cherubim above the Ark’s cover, also known as the “mercy seat” (cp. Exod 25:17-22). • For the Israelites, this was the special place associated with atonement, even as the Cross has assumed that significance in Christian faith (see Heb 9–10, especially Heb 9:5). God’s voice, as heard by Moses the mediator, fulfilled the expectation established by Exod 25:22 and Num 30:6. The Lord’s presence guaranteed the holiness of Israel’s wilderness sanctuary.