4. Mose 32:42
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Nobach ging auch hin und gewann Kenat samt ihren Dörfern und hieß sie nach seinem Namen Nobach.
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Nobah, whose family is never referred to, but who probably belonged, like Jair, to one of the families of Machirites, took the town of Kenath and its daughters, i.e., the smaller towns dependent upon it (see Num 21:25), and gave it his own name Nobah. The name has not been preserved, and is not to be sought, as Kurtz supposes, in the village of Nowa (Newe), in Jotan, which is mentioned by Burckhardt (p. 443), and was once a town of half an hour's journey in circumference. For Kenath, which is only mentioned again in Ch1 2:23 as having been taken from the Israelites by Gesur and Aram, is Κάναθα, which Josephus (de bell. Jud. i. 19, 2), and Ptolemy speak of as belonging to Coelesyria, and Pliny (h. n. 5, 16) to Decapolis, and which was situated, according to Jerome, "in the region of Trachonitis, near to Bostra." The ruins are very extensive even now, being no less than 2 1/2 or 3 miles in circumference, and containing magnificent remains of palaces from the times of Trajan and Hadrian. It is on the western slope of Jebel Hauran, and is only inhabited by a few families of Druses. The present name is Kanuat. (For description, see Seetzen, i. pp. 78ff.; Burckhardt, pp. 157ff.; cf. Ritter, Erdk.)
Quelle öffnen ↗In this chapter we have, I. A particular account of the removals and encampments of the children of Israel, from their escape out of Egypt to their entrance into Canaan, forty-two in all, with some remarkable events that happened at some of those places (v. 1-49). II. A strict command given them to drive out all the inhabitants of the land of Canaan, which they were not going to conquer and take possession of (Num 33:50-56). So that the former part of the chapter looks back upon their march through the wilderness, the latter looks forward to their settlement in Canaan.
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Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Absalom aber hatte, als er noch lebte, eine Säule genommen und für sich im Königstale aufgerichtet, denn er sprach: Ich habe keinen Sohn, der für meines Namens Gedächtnis sorgen könnte; und so nannte er die Säule nach seinem Namen; und sie heißt auch »Absaloms Hand« bis auf diesen Tag.
Doch, er wird sie sehen! Die Weisen müssen sterben, die Toren und Narren kommen miteinander um und müssen ihr Vermögen andern überlassen.