4. Mose 32:37

The Reubenites built Heshbon, the capital of king Sihon (see Num 21:16), which was allotted to the tribe of Reuben (Jos 13:17), but relinquished to the Gadites, because it was situated upon the border of their territory, and given up by them to the Levites (Jos 21:39; Ch1 6:66). It stood almost in the centre between the Arnon and Jabbok, opposite to Jericho, and, according to the Onomast., twenty Roman miles from the Jordan, where the ruins of a large town of about a mile in circumference are still to be seen, with deep bricked wells, and a large reservoir, bearing the ancient name of Hesban or H׬sban (Seetzen; Burckhardt, p. 623; Robinson, Pal. ii. 278; cf. v. Raumer, Pal. p. 262; and Ritter's Erdkunde, xv. p. 1176). - Elealeh: half-an-hour's journey to the north-east of Heshbon, now called el Aal, i.e., the height, upon the top of a hill, from which you can see the whole of southern Belka; it is now in ruins with many cisterns, pieces of wall, and foundations of houses (Burckhardt, p. 523). - Kirjathaim, probably to the south-west of Medeba, where the ruins of el Teym are not to be found (see at Gen 14:5). Nebo, on Mount Nebo (see at Num 27:12). The Onomast. places the town eight Roman miles to the south of Heshbon, whilst the mountain is six Roman miles to the west of that town. Baal-Meon, called Beon in Num 32:3, Beth-Meon in Jer 48:23, and more fully Beth-Baal-Meon in Jos 13:17, is probably to be found, not in the ruins of Maein discovered by Seetzen and Legh, an hour's journey to the south-west of Tueme (Teim), and the same distance to the north of Habbis, on the north-east of Jebel Attarus, and nine Roman miles to the south of Heshbon, as most of the modern commentators from Rosenm׬ller to Knobel suppose; but in the ruins of Myun, mentioned by Burckhardt (p. 624)…

In this chapter we have, I. A particular account of the removals and encampments of the children of Israel, from their escape out of Egypt to their entrance into Canaan, forty-two in all, with some remarkable events that happened at some of those places (v. 1-49). II. A strict command given them to drive out all the inhabitants of the land of Canaan, which they were not going to conquer and take possession of (Num 33:50-56). So that the former part of the chapter looks back upon their march through the wilderness, the latter looks forward to their settlement in Canaan.

32:37-38 If names of some of the towns were changed to avoid pagan associations (e.g., “Baal,” the well-known Canaanite god, or “Nebo,” a Babylonian deity; see Isa 46:1), the alternate designations are not provided here.