2. Korinther 9:1
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Denn von der Dienstleistung für die Heiligen euch zu schreiben, halte ich für überflüssig;
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REASONS FOR HIS SENDING TITUS. THE GREATER THEIR BOUNTIFULNESS, THE MORE SHALL BE THE RETURN OF BLESSING TO THEM, AND THANKSGIVING TO GOD. (Co2 9:1-15) For--connected with Co2 8:16 : "Show love to the messengers of the churches; for as concerns the ministration for the saints, it is superfluous for me to write to you who are so forward already." write--emphatical: It is superfluous to "write," for you will have witnesses present [BENGEL].
Quelle öffnen ↗In these verses the apostle speaks very respectfully to the Corinthians, and with great skill; and, while he seems to excuse his urging them so earnestly to charity, still presses them thereto, and shows how much his heart was set upon this matter. I. He tells them it was needless to press them with further arguments to afford relief to their poor brethren (Co2 9:1), being satisfied he had said enough already to prevail with those of whom he had so good an opinion. For, 1. He knew their forwardness to every good work, and how they had begun this good work a year ago, insomuch that, 2. He had boasted of their zeal to the Macedonians, and this had provoked many of them to do as they had done. Wherefore he was persuaded, that, as they had begun well, they would go on well; and so, commending them for what they had done, he lays an obligation on them to proceed and persevere. II. He seems to apologize for sending Titus and the other brethren to them. He is unwilling they should be offended at him for this, as if he were too earnest, and pressed too hard upon them; and tells the true reasons why he sent them, namely, 1. That, having this timely notice, they might be fully ready (Co2 9:3), and not surprised with hasty demands, when he should come to them. When we would have others to do that which is good we must act towards them prudently and tenderly, and give them time. 2. That he might not be ashamed of his boasting concerning them, if they should be found unready, Co2 9:3, Co2 9:4. He intimates that some from Macedonia might haply come with him: and, if the collection should not then be made, this would make him, not to say them, ashamed, considering the boasting of the apostle concerning them. Thus careful was he to preserve their reputation and his own. Note, Christian…
Quelle öffnen ↗9:1-5 Two motives reinforce the spirit of love in giving: (1) to emulate the Macedonians, who in their poverty had been forthcoming in their generosity (9:2); and (2) not to shame Paul or themselves, since he had boasted about the Corinthians’ generosity to the Macedonians (9:3-5). To ensure the timely gathering of the collection at Corinth, Paul would send the delegates (8:16-24) in advance to make sure the gift you promised is ready.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
So laßt uns nun, wo wir Gelegenheit haben, an jedermann Gutes tun, allermeist an den Glaubensgenossen.
nur sollten wir der Armen gedenken, was ich mich auch beflissen habe zu tun.
Von den Zeiten und Stunden aber braucht man euch Brüdern nicht zu schreiben.
Dem Vorsänger. Nach der Singweise »Lilien«. Von den Kindern Korahs. Eine Unterweisung; ein Lied der Liebe.
Und die Salbung, die ihr von ihm empfangen habt, bleibt in euch, und ihr bedürfet nicht, daß euch jemand lehre; sondern so, wie euch die Salbung selbst über alles belehrt, ist es wahr und keine Lüge, und wie sie euch belehrt hat, so bleibet darin!
Von dem aber, was wir miteinander geredet haben, siehe, davon ist der HERR Zeuge zwischen dir und mir ewiglich!
Den Allmächtigen finden wir nicht; er ist von unbegreiflicher Kraft, voll Recht und Gerechtigkeit; er beugt sie nicht.
Es wurden aber der Rebekka die Worte Esaus, ihres älteren Sohnes, hinterbracht. Da schickte sie hin und ließ Jakob, ihren jüngeren Sohn, rufen und sprach zu ihm: Siehe, dein Bruder Esau will an dir Rache nehmen und dich töten.
Was aber die Auferstehung der Toten betrifft, habt ihr nicht gelesen, was euch von Gott gesagt ist, der da spricht:
Nach dem Evangelium zwar sind sie Feinde um euretwillen, nach der Erwählung aber Geliebte um der Väter willen.