1. Korinther 7:15
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Will sich aber der ungläubige Teil scheiden, so scheide er! Der Bruder oder die Schwester ist in solchen Fällen nicht gebunden. In Frieden aber hat uns Gott berufen.
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if . . . depart--that is, wishes for separation. Translate, "separateth himself": offended with her Christianity, and refusing to live with her unless she renounce it. brother or a sister is not under bondage--is not bound to renounce the faith for the sake of retaining her unbelieving husband [HAMMOND]. So Deu 13:6; Mat 10:35-37; Luk 14:26. The believer does not lie under the same obligation in the case of a union with an unbeliever, as in the case of one with a believer. In the former case he is not bound not to separate, if the unbeliever separate or "depart," in the latter nothing but "fornication" justifies separation [PHOTIUS in Æcumenius]. but God hath called us to peace--Our Christian calling is one that tends to "peace" (Rom 12:18), not quarrelling; therefore the believer should not ordinarily depart from the unbelieving consort (Co1 7:12-14), on the one hand; and on the other, in the exceptional case of the unbeliever desiring to depart, the believer is not bound to force the other party to stay in a state of continual discord (Mat 5:32). Better still it would be not to enter into such unequal alliances at all (Co1 7:40; Co2 6:14).
Quelle öffnen ↗In this chapter the apostle answers some cases proposed to him by the Corinthians about marriage. He, I. Shows them that marriage was appointed as a remedy against fornication, and therefore that persons had better marry than burn (Co1 7:1-9). II. He gives direction to those who are married to continue together, though they might have an unbelieving relative, unless the unbeliever would part, in which case a Christian would not be in bondage (Co1 7:10-16). III. He shows them that becoming Christians does not change their external state; and therefore advises every one to continue, in the general, in that state in which he was called (Co1 7:17-24). IV. He advises them, by reason of the present distress, to keep themselves unmarried; hints the shortness of time, and how they should improve it, so as to grow dead and indifferent to the comforts of the world; and shows them how worldly cares hinder their devotions, and distract them in the service of God (Co1 7:25-35). V. He directs them in the disposal of their virgins (Co1 7:36-38). VI. And closes the chapter with advice to widows how to dispose of themselves in that state (Co1 7:39, Co1 7:40).
Quelle öffnen ↗7:15 If the unbeliever breaks up the marriage, the believing husband or wife is free to let them go. • has called you: God’s desire is that his people live in peace, rather than in the intolerable conflict of a mixed marriage no longer desired by the non-Christian spouse.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
So laßt uns nun dem nachjagen, was zum Frieden und zur Erbauung untereinander dient.
Übrigens, ihr Brüder, freuet euch, lasset euch zurechtbringen, lasset euch ermahnen, sinnet auf dasselbe, haltet Frieden, so wird der Gott der Liebe und des Friedens mit euch sein!
Denn wer den Willen tut meines Vaters im Himmel, der ist mir Bruder, Schwester und Mutter!
Denn Gott ist nicht ein Gott der Unordnung, sondern des Friedens.
Ist es möglich, soviel an euch liegt, so habt mit allen Menschen Frieden.
Jaget nach dem Frieden mit jedermann und der Heiligung, ohne welche niemand den Herrn sehen wird!
Die Frucht des Geistes aber ist Liebe, Freude, Friede, Geduld, Freundlichkeit, Gütigkeit, Treue, Sanftmut, Enthaltsamkeit.
Wenn es einem Bruder oder einer Schwester an Kleidung und täglicher Nahrung gebricht