1. Korinther 13:13
Eine verständliche Vertiefung zu diesem Vers. Kapitel lesen →
Nun aber bleibt Glaube, Hoffnung, Liebe, diese drei; die größte aber von diesen ist die Liebe.
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
And now [in this present life] abideth faith, hope, charity - These three supply the place of that direct vision which no human embodied spirit can have; these abide or remain for the present state. Faith, by which we apprehend spiritual blessings, and walk with God. Hope, by which we view and expect eternal blessedness, and pass through things temporal so as not to lose those which are eternal. Charity or love, by which we show forth the virtues of the grace which we receive by faith in living a life of obedience to God, and of good will and usefulness to man. But the greatest of these is charity - Without faith it is impossible to please God; and without it, we can not partake of the grace of our Lord Jesus: without hope we could not endure, as seeing him who is invisible; nor have any adequate notion of the eternal world; nor bear up under the afflictions and difficulties of life: but great and useful and indispensably necessary as these are, yet charity or love is greater: Love is the fulfilling of the law; but this is never said of faith or hope. It may be necessary to enter more particularly into a consideration of the conclusion of this very important chapter. 1. Love is properly the image of God in the soul; for God is Love. By faith we receive from our Maker; by hope we expect a future and eternal good; but by love we resemble God; and by it alone are we qualified to enjoy heaven, and be one with him throughout eternity. Faith, says one, is the foundation of the Christian life, and of good works; hope rears the superstructure; but love finishes, completes, and crowns it in a blessed eternity. Faith and hope respect ourselves alone; love takes in both God and Man. Faith helps, and hope sustains us; but love to God and man makes us obedient and useful. This one c…
Quelle öffnen ↗And now--Translate, "But now." "In this present state" [HENDERSON]. Or, "now" does not express time, but opposition, as in Co1 5:11, "the case being so" [GROTIUS]; whereas it is the case that the three gifts, "prophecy," "tongues," and "knowledge" (cited as specimens of the whole class of gifts) "fail" (Co1 13:8), there abide permanently only these three--faith, hope, charity. In one sense faith and hope shall be done away, faith being superseded by sight, and hope by actual fruition (Rom 8:24; Co2 5:7); and charity, or love, alone never faileth (Co1 13:8). But in another sense, "faith and hope," as well as "charity," ABIDE; namely, after the extraordinary gifts have ceased; for those three are necessary and sufficient for salvation at all times, whereas the extraordinary gifts are not at all so; compare the use of "abide," Co1 3:14. Charity, or love, is connected specially with the Holy Spirit, who is the bond of the loving union between the brethren (Rom 15:30; Col 1:8). Faith is towards God. Hope is in behalf of ourselves. Charity is love to God creating in us love towards our neighbor. In an unbeliever there is more or less of the three opposites--unbelief, despair, hatred. Even hereafter faith in the sense of trust in God "abideth"; also "hope," in relation to ever new joys in prospect, and at the anticipation of ever increasing blessedness, sure never to be disappointed. But love alone in every sense "abideth"; it is therefore "the greatest" of the three, as also because it presupposes "faith," which without "love" and its consequent "works" is dead (Gal 5:6; Jam 2:17, Jam 2:20). but--rather, "and"; as there is not so strong opposition between charity and the other two, faith and hope, which like it also "abide." Next: 1 Corinthians Chapter 14
Quelle öffnen ↗INTRODUCTION TO 1 CORINTHIANS 13 This chapter is taken up in the commendation of the grace of charity, or love, which is preferred to all gifts whatsoever; is described by its properties and effects, and particularly its duration; on which account it is represented as more excellent than other principal graces. The apostle prefers it to gifts, by which it appears to be the more excellent way, he speaks of in the latter part of the preceding chapter: he begins with the gift of tongues, which without charity makes a man noisy, but not spiritual, Co1 13:1 he next mentions the gifts of knowledge of the mysteries of the Gospel, and of preaching them; and also the gift of working miracles, on the account of which a man thinks himself something, and yet with all these, not having the grace of love, he is nothing, Co1 13:2 to which he adds alms deeds and martyrdom, and observes, that a man may do the one in the most extensive manner, and suffer the other in the most dreadful shape; and yet if love be wanting, from whence, as a principle, all actions and sufferings should flow, these will be of no avail, Co1 13:3 and then the apostle proceeds to describe and commend this grace, by its effects and properties, and that in sixteen particulars; by which it appears to be exceeding useful, and what adorns and recommends the person possessed of it, Co1 13:4 and enlarges upon the last, namely, the duration and perpetuity of it; showing that the gifts of knowledge, speaking with tongues, and preaching, shall fail, but this will not, Co1 13:8 the failure of these gifts he proves from the imperfection of them, which therefore must be removed in a perfect state of things, Co1 13:9 this he illustrates, by comparing the present imperfect state to childhood, and the future one to manhood, whic…
Quelle öffnen ↗In this chapter the apostle goes on to show more particularly what that more excellent way was of which he had just before been speaking. He recommends it, I. By showing the necessity and importance of it (Co1 13:1-3). II. By giving a description of its properties and fruits (Co1 13:4-7). III. By showing how much it excels the best of gifts and other graces, by its continuance, when they shall be no longer in being, or of any use (Co1 13:8 to the end).
Quelle öffnen ↗13:13 Faith, hope, and love are more important than spiritual gifts because they last forever (see also Rom 5:1-5; Gal 5:5-6; Col 1:4-5; 1 Thes 1:3; 5:8). Of the three, the greatest . . . is love, because love is the quintessential nature of God himself (see 1 Jn 4:7-12, 16-21). So love should epitomize our relationship with him and others.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Möge alles bei euch in Liebe geschehen!
Über dies alles aber habet die Liebe, welche das Band der Vollkommenheit ist.
denn in Christus Jesus gilt weder Beschneidung noch Unbeschnittensein etwas, sondern der Glaube, der durch Liebe wirksam ist.
Und um das bitte ich, daß eure Liebe noch mehr und mehr reich werde an Erkenntnis und allem Empfindungsvermögen,
und doch ist der Endzweck des Gebotes Liebe aus reinem Herzen und gutem Gewissen und ungeheucheltem Glauben.
wir aber, die wir dem Tage angehören, wollen nüchtern sein, angetan mit dem Panzer des Glaubens und der Liebe und mit dem Helm der Hoffnung des Heils.
Wer seinen Bruder liebt, der bleibt im Licht, und nichts Anstößiges ist an ihm;
Denn wir alle müssen vor dem Richterstuhl Christi offenbar werden, damit ein jeglicher empfange, was er vermittels des Leibes gewirkt hat, es sei gut oder böse.
wenn aber jemand Gott liebt, der ist von ihm erkannt,
denen Gott kundtun wollte, welches der Reichtum der Herrlichkeit dieses Geheimnisses unter den Völkern sei, nämlich: Christus in euch, die Hoffnung der Herrlichkeit.