Vertiefung

Apostelgeschichte 3:1

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Petrus aber und Johannes gingen in den Tempel hinauf um die neunte Stunde, da man zu beten pflegte.

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Jamieson-Fausset-BrownV. 1

PETER HEALS A LAME MAN AT THE TEMPLE GATE--HS ADDRESS TO THE WONDERING MULTITUDE. (Acts 3:1-26) Peter and John--already associated by their Master, first with James (Mar 1:29; Mar 5:37; Mar 9:2), then by themselves (Luk 22:8; and see Joh 13:23-24). Now we find them constantly together, but John (yet young) only as a silent actor. went up--were going up, were on their way.

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Matthew Henry Bible CommentaryV. 1

We were told in general (Act 2:43) that many signs and wonders were done by the apostles, which are not written in this book; but here we have one given us for an instance. As they wrought miracles, not upon every body as every body had occasion for them, but as the Holy Spirit gave direction, so as to answer the end of their commission; so all the miracles they did work are not written in this book, but such only are recorded as the Holy Ghost thought fit, to answer the end of this sacred history. I. The persons by whose ministry this miracle was wrought were Peter and John, two principal men among the apostles; they were so in Christ's time, one speaker of the house for the most part, the other favourite of the Master; and they continue so. When, upon the conversion of thousands, the church was divided into several societies, perhaps Peter and John presided in that which Luke associated with, and therefore he is more particular in recording what they said and did, as afterwards what Paul said and did when he attended him, both the one and the other being designed for specimens of what the other apostles did. Peter and John had each of them a brother among the twelve, with whom they were coupled when they were sent out; yet now they seem to be knit together more closely than either of them to his brother, for the bond of friendship is sometimes stronger than that of relation: there is a friend that sticks closer than a brother. Peter and John seem to have had a peculiar intimacy after Christ's resurrection more than before, Joh 20:2. The reason of which (if I may have liberty to conjecture) might be this, that John, a disciple made up of love, was more compassionate to Peter upon his fall and repentance, and more tender of him in his bitter weeping for his sin, than an…

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Tyndale Open Study NotesV. 1

3:1-11 Jesus’ promise that his disciples would do even greater works than he had done (John 14:12; see Mark 16:20) was fulfilled in the signs, wonders, and mighty works of the apostles (Acts 2:43; 5:12; 8:4-8). Here, Peter clearly exercised the power to heal in the name of Jesus Christ the Nazarene (3:6, 16). The cure was instant and undeniable (3:8), resulting in the man’s praising God (3:8-9; cp. 2:47; 16:25; Luke 2:20; 17:15-18; 18:43; 19:37; 24:53). This is the first of many demonstrations of divine power given to disciples in Acts (Acts 4:24-31; 5:12; 6:8; 8:6; 9:33-42; 28:8).

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