Apostelgeschichte 28:8

the father of Publius lay sick of a fever--"fevers." The word was often thus used in the plural number, probably to express recurring attacks. and of a bloody flux--"of dysentery." (The medical accuracy of our historian's style has been observed here.) to whom Paul entered in, and prayed--thereby precluding the supposition that any charm resided in himself. and laid his hands on him, and healed him--Thus, as our Lord rewarded Peter for the use of his boat (Luk 5:3-4, &c.), so Paul richly repays Publius for his hospitality. Observe the fulfilment here of two things predicted in Mar 16:18 --the "taking up serpents," and "recovering of the sick by laying hands on them."

We are the more concerned to take notice of and to improve what is here recorded concerning blessed Paul because, after the story of this chapter, we hear no more of him in the sacred history, though we have a great deal of him yet before us in his epistles. We have attended him through several chapters from one judgment-seat to another, and could at last have taken leave of him with the more pleasure if we had left him at liberty; but in this chapter we are to condole with him, and yet congratulate him. I. We condole with him as a poor shipwrecked passenger, stripped of all; and yet congratulate him, 1. As singularly owned by his God in his distress, preserved himself from receiving hurt by a viper that fastened on his hand (Act 28:1-6), and being made an instrument of much good in the island on which they were cast, in healing many that were sick, and particularly the father of Publius, the chief man of the island (Act 28:7-9). 2. As much respected by the people there (Act 28:10). II. We condole with him as a poor confined prisoner, carried to Rome under the notion of a criminal removed by "habeas corpus" (Act 28:11-16), and yet we congratulate him, 1. Upon the respect shown him by the Christians at Rome, who came a great way to meet him (Act 28:15). 2. Upon the favour he found with the captain of the guard, into whose custody he was delivered, who suffered him to dwell by himself, and did not put him in the common prison (Act 28:16). 3. Upon the free conference he had with the Jews at Rome, both about his own affair (Act 28:17-22) and upon the subject of the Christian religion in general (Act 28:23), the issue of which was that God was glorified, many were edified, the rest left inexcusable, and the apostles justified in preaching the gospel to the Gentiles (Act 28:2…

28:8-9 Cp. Luke 4:38-40.