Apostelgeschichte 24:27
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Als aber zwei Jahre verflossen waren, bekam Felix zum Nachfolger den Porcius Festus, und da sich Felix die Juden zu Dank verpflichten wollte, ließ er den Paulus gebunden zurück.
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after two years--What a trial to this burning missionary of Christ, to suffer such a tedious period of inaction! How mysterious it would seem! But this repose would be medicine to his spirit; he would not, and could not, be entirely inactive, so long as he was able by pen and message to communicate with the churches; and he would doubtless learn the salutary truth that even he was not essential to his Master's cause. That Luke wrote his Gospel during this period, under the apostle's superintendence, is the not unlikely conjecture of able critics. Porcius Festus--Little is known of him. He died a few years after this [JOSEPHUS, Antiquities, 20.8.9-9.1]. came into Felix' room--He was recalled, on accusations against him by the Jews of CÃ&brvbrsarea, and only acquitted through the intercession of his brother at court [JOSEPHUS, Antiquities, 20.8,10]. Felix, willing to show the Jews a pleasure--"to earn the thanks of the Jews," which he did not. left Paul bound-- (Act 26:29) --which does not seem to have been till then. Next: Acts Chapter 25
Quelle öffnen ↗We left Paul a prisoner at Caesarea, in Herod's judgment-hall, expecting his trial to come on quickly; for in the beginning of his imprisonment his affairs moved very quickly, but afterwards very slowly. In this chapter we have his arraignment and trial before Felix the governor at Caesarea; here is, I. The appearing of the prosecutors against him, and the setting of the prisoner to the bar (Act 24:1, Act 24:2). II. The opening of the indictment against him by Tertullus, who was of counsel for the prosecutors, and the aggravating of the charge, with abundance of compliments to the judge, and malice to the prisoner (Act 24:2-8). III. The corroborating of the charge by the testimony of the witnesses, or rather the prosecutors themselves (Act 24:9). IV. The prisoner's defence, in which, with all due deference to the governor (Act 24:10), he denies the charge, and challenges them to prove it (Act 24:11-13), owns the truth, and makes an unexceptionable profession of his faith, which he declares was it that they hated him for (Act 24:14-16), and gives a more particular account of what had passed from their first seizing him, challenging them to specify any ill they had found in him (Act 24:17-21). V. The adjourning of the cause, and the continuing of the prisoner in custody (Act 24:22, Act 24:23). VI. The private conversation that was between the prisoner and the judge, by which the prisoner hoped to do good to the judge and the judge thought to get money by the prisoner, but both in vain (Act 24:24-26). VII. The lengthening out of Paul's imprisonment for two years, till another governor came (Act 24:27), where he seems as much neglected as there had been ado about him.
Quelle öffnen ↗24:27–25:5 Felix’s successor was Porcius Festus, appointed by Nero to be governor of Judea about AD 59~62. Josephus describes Festus as a conscientious, honest administrator who was not able to stem the rising tide of Jewish unrest despite his strong action against the party of the Assassins (Josephus, Antiquities 20.8.10; cp. Acts 21:38). He resisted the Jewish leaders’ attempt to have Paul’s trial moved to Jerusalem, but he was not immune to their pressure (25:9).
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Festus aber, der sich die Juden zu Dank verpflichten wollte, antwortete dem Paulus und sprach: Willst du nach Jerusalem hinaufziehen und dich dort hierüber von mir richten lassen?
Und da sie sich mehrere Tage dort aufhielten, legte Festus dem König die Sache des Paulus vor und sprach: Es ist von Felix ein Mann gefangen zurückgelassen worden,
Und als er sah, daß es den Juden gefiel, fuhr er fort und nahm auch Petrus gefangen. Es waren aber die Tage der ungesäuerten Brote.
Da nun Pilatus das Volk befriedigen wollte, gab er ihnen den Barabbas los und überantwortete Jesus, nachdem er ihn hatte geißeln lassen, daß er gekreuzigt werde.
Als nun Festus in der Provinz angekommen war, zog er nach drei Tagen von Cäsarea nach Jerusalem hinauf.
Rede ich denn jetzt Menschen oder Gott zuliebe? Oder suche ich Menschen zu gefallen? Wenn ich noch Menschen gefiele, so wäre ich nicht Christi Knecht.
Agrippa aber sprach zu Festus: Man könnte diesen Menschen freilassen, wenn er sich nicht auf den Kaiser berufen hätte!
Menschenfurcht ist ein Fallstrick; wer aber auf den HERRN vertraut, hat nichts zu fürchten.
Da antwortete Festus, Paulus werde in Cäsarea in Verwahrung gehalten, er selbst aber werde in Bälde wieder abreisen.
Paulus aber blieb zwei Jahre in einer eigenen Mietwohnung und nahm alle auf, die ihm zuliefen,