Apostelgeschichte 24:11
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da du erfahren kannst, daß es nicht länger als zwölf Tage her ist, seit ich hinaufzog, um in Jerusalem anzubeten.
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thou mayest understand--canst easily learn. that there are yet but twelve days since I went up to Jerusalem--namely, 1. The day of his arrival in Jerusalem (Act 21:15-17); 2. The interview with James (Act 21:18-26); 3. The assumption of the vow (Act 21:26); 4, 5, 6. Continuance of the vow, interrupted by the arrest (Act 21:27, &c.); 7. Arrest of Paul (Act 21:27); 8. Paul before the Sanhedrim (Act 22:30; Act 23:1-10); 9. Conspiracy of the Jews and defeat of it (Act 23:12-24), and despatch of Paul from Jerusalem on the evening of the same day (Act 23:23, Act 23:31); 10, 11, 12, 13. The remaining period referred to (Act 24:1) [MEYER]. This short period is mentioned to show how unlikely it was that he should have had time to do what was charged against him. for to worship--a very different purpose from that imputed to him.
Quelle öffnen ↗We left Paul a prisoner at Caesarea, in Herod's judgment-hall, expecting his trial to come on quickly; for in the beginning of his imprisonment his affairs moved very quickly, but afterwards very slowly. In this chapter we have his arraignment and trial before Felix the governor at Caesarea; here is, I. The appearing of the prosecutors against him, and the setting of the prisoner to the bar (Act 24:1, Act 24:2). II. The opening of the indictment against him by Tertullus, who was of counsel for the prosecutors, and the aggravating of the charge, with abundance of compliments to the judge, and malice to the prisoner (Act 24:2-8). III. The corroborating of the charge by the testimony of the witnesses, or rather the prosecutors themselves (Act 24:9). IV. The prisoner's defence, in which, with all due deference to the governor (Act 24:10), he denies the charge, and challenges them to prove it (Act 24:11-13), owns the truth, and makes an unexceptionable profession of his faith, which he declares was it that they hated him for (Act 24:14-16), and gives a more particular account of what had passed from their first seizing him, challenging them to specify any ill they had found in him (Act 24:17-21). V. The adjourning of the cause, and the continuing of the prisoner in custody (Act 24:22, Act 24:23). VI. The private conversation that was between the prisoner and the judge, by which the prisoner hoped to do good to the judge and the judge thought to get money by the prisoner, but both in vain (Act 24:24-26). VII. The lengthening out of Paul's imprisonment for two years, till another governor came (Act 24:27), where he seems as much neglected as there had been ado about him.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Nach fünf Tagen aber kam der Hohepriester Ananias mit den Ältesten und einem Redner, einem gewissen Tertullus, hinab; diese erschienen vor dem Landpfleger wider Paulus.
Am folgenden Tage aber ging Paulus mit uns zu Jakobus, und alle Ältesten fanden sich ein.
Am folgenden Tage aber, da er mit Gewißheit erfahren wollte, wessen er von den Juden angeklagt werde, entledigte er ihn der Fesseln und ließ die Hohenpriester samt dem ganzen Hohen Rat zusammenkommen und führte Paulus hinab und stellte ihn vor sie.
Und er ließ zwei Hauptleute zu sich rufen und sprach: Haltet zweihundert Soldaten bereit, damit sie nach Cäsarea ziehen, dazu siebzig Reiter und zweihundert Schleuderer, von der dritten Stunde der Nacht an;
Aber in der folgenden Nacht trat der Herr zu ihm und sprach: Sei getrost, Paulus! Denn wie du in Jerusalem von mir gezeugt hast, so sollst du auch in Rom zeugen.
Ich bin aber nach vielen Jahren gekommen, um Almosen für mein Volk zu bringen und Opfer.